Значение полифункциональных пракорней «КР» - «ТР» - «ВР» суть - Д В И Ж Е Н И Е !!!
Тема дня: «значение этимология слова ОСНОВАТЕЛь»
Переклады: to stand - стоять, вставать, ставить, помещать, переносить, терпеть, to stand by - стоять за, присутствовать, поддерживать, помогать, держать, придерживаться, to support - подпирать, поддерживать, помогать, содействовать, подтверждать, to firm - укреплять -ся, уплотнять -ся, to stop - останавливать, задержать, to stay - остановиться, останавливаться, побыть, гостить, to be - быть, бывать, находиться, существовать, случаться, обстоять, to establish - основать, основывать, учреждать, создавать, устанавливать, устраивать, to remain - остаться, оставаться, to found - основать, основывать. establisher - основатель.
проводка:
▪ *ToR(ov) (круг) → TaRbati => Ta_mbati > sTha_payati → sTha_payitr
примечания:
реконструкт - «*» | преспирант: s- | диарезия - (_) | преназал: m- | суффикс - [b] | постспирант: -h | суффикс второго ряда - [n]
лексикология:
этимология слова sthapayitr ( основатель, тот кто основывает ) - этимон - *tor ( круг ). значение слова - tarbati - tambati - stapayati ( двигать [стать, быть] ). корень слова √ - TR. корневая морфема слова - T_, основа слова - sT_p.
● *ToR(ov) (санскр. круг в протетике ) → TaRbati (санскр. to go ) => Tambati (санскр. to go ) [ sTambhate, sTabhnati -oti (санскр. to fix firmly, to support, to sustain, to prop [esp. the heavens]; to support or hold up by contact with, to reach up to; to stop, to stop up, to arrest, to make stiff or immovable, to paralyze; etc. ), sTabhāyati (санскр. to make firm, to support; to stop, to arrest ib. ), sTambhayati -te (санскр. to fix, to establish, to erect; to make stiff or rigid, to paralyze; to make solid ib.; to stop, to arrest [also by magic], to suppress, to check, to restrain ib. ) ] > tiṣThāti -te (санскр. to stand, to stand firmly, to station one's self stand upon, to get upon, to take up a position on; to stay, to remain, to continue in any condition or action; to remain occupied or engaged in, to be intent upon, to make a practice of, to keep on, to persevere in any act; to continue to be or exist [as opp. to "perish"], to endure, to last; to be, to exist, to be present, to be obtainable or at hand; to be with or at the disposal of, to belong to; to stand by, to abide by, to be near to, to be on the side of, to adhere or submit to, to acquiesce in, to serve, to obey; to stand still, to stay quiet, to remain stationary, to stop, to halt, to wait, to tarry, to linger; to behave or conduct one's self; to be directed to or fixed on; to be founded or rest or depend on, to contained in; to rely on, to confide in; to stay at, to resort to; to arise from; to desist or cease from; to remain unnoticed [as of no importance], to be left alone ), sThāpayati -te (санскр. to cause to stand, to place, to locate, to set, to lay, to fix, to station, to establish, to found, to institute; to set up, to erect, to raise, to build; to cause to continue, to make durable, to strengthen, to confirm; to prop up, to support, to maintain; to affirm, to assent; to cause to be, to constitute, to make, to appoint or employ as; to fix, to settle, to determine, to resolve; to fix in or on, to lead or being into, to direct or turn towards; to introduce or initiate into, to instruct in; to make over or deliver up to; to cause to stand still, to stop, to arrest, to check, to hold, to keep in, to restrain; to place aside, to keep, to save, to preserve ) → sThāpayitr (санск. mfn. one who causes to stand, establisher, founder ), sThāpaka (санскр. the erecter of an image; a depositor; an establisher, founder ), sThāpanā (санскр. the act of causing to stand firmly or fixing, supporting [as an attribute of the earth]; storing, keeping, preserving; fixed order or regulation ib.; establishing, establishment, dialectical proof; causing to stand, fixing, establishing, founding, instituting, raising, erecting [an image &c.]; putting or placing or laying upon; fastening, fixing, rendering immovable; hanging, suspending; strengthening [of the limbs], preservation or prolongation [of life] or a means of strengthening; a means of stopping [the flow of blood], styptic ib.; storage [of grain); establishment or dialectical proof of a proposition; statement, definition; a partic. process to which quicksilver is subjected; fixing the thoughts, abstraction; a dwelling, habitation ib. ) | > atiṣThati (санскр. to stand or remain on or by; to ascend, to mount; to stay near, to go towards, to resort to; to act according to, to follow; to undertake, to perform, to do, to carry out, to practise, to use; to side or take part with, to be of the opinion of; to maintain, to affirm; to acknowledge; to take care for, to have regard for ), atisThāpayati (санскр. to cause to ascend; to cause to stay or stop; to arrest, to stop; to fix into, to put into; to hurt; to constipate; to strengthen; to introduce ) → atiṣThā (санскр. precedence, superiority ) | > atipratiṣThati (санскр. to have an advantage over ) | > abhitiṣThati (санскр. to tread or step upon; to overpower, to defeat; to extend or rise over; to step or advance towards; to stay, to live; to stop ib. ) | > abhipratiṣThati (санскр. to start or advance towards, to reach; to surpass, to have the precedence of ) | > abhisamtiṣThate (санскр. to stop at, to finish at; to cause to stop or finish at ) | > abhivitiṣThate (санскр. to extend one's self towards or over ) | > adhiṣThā (санскр. to stand upon, to depend upon to inhabit abide to stand over; to superintend, to govern; to step over or across; to overcome to ascend, to mount; to attain, to arrive at. ) → adhiṣThātr (санскр. a ruler, the Supreme Ruler; a chief; a protector ), adhiṣThāna (санскр. standing by, being at hand, approach; standing or resting upon; a basis, base; the standing-place of the warrior upon the car; a position, site, residence, abode, seat; a settlement, town, standing over; government, authority, power; a precedent, rule; a benediction ) | > anutiṣThate (санскр. to stand near or by; to follow out ; to carry out, to attend to; to perform, to do, to practise; to govern, to rule, to superintend; to appoint ) | > anusamtiṣThate (санскр. to follow [a road], to become finished after ), anusamsThāpayati (санскр. to encourage ) | > anupratiṣThate (санскр. to follow in getting a firm footing or in prospering ), anuprasThāpayati (санскр. to cause to follow ) | > anuvitiṣThate (санскр. to extend over ) | > anuvyāsThāpayati (санскр. to send away in different directions ) | > apitiṣThati (санскр. to stand [too] near, to stand in any one's way ) | > anvātiṣThati (санскр. to go towards, to meet, to attain ) | > avatiṣThāti (санскр. to go down into, to reach down to; to be separated from or deprived of; to take one's stand, to remain
standing; to stay, to abide, to stop at any place; to abide in a state or condition [instr.]; to be found, to exist, to be present ), avasThāpayati (санскр. to cause to stand or stop [as a carriage or an army &c.], to let behind; to place upon, to fix, to set, to array; to cause to enter or be absorbed in; to render solid or firm; to establish [by arguments] ), avasThāpyate (санскр. to be kept firm [to be separated] ) → avasThāna (санскр. standing, taking up one's place; residing, abiding, dwelling; stability ) | > nitiṣThati (санскр. to fix in; to give forth, to emit, to yeld ) | > nistiṣThati (санскр. to grow forth, to rise; to bring to an end, to finish, to make ready, to prepare ), nisThāpayati (санскр. to drive out into; to prepare, to make ready ) | > pariṣThāti (санскр. to stand round, to be in a person's way, to obstruct, to hinder; to crowd from all sides; to remain, to survive ), paritisThātayati (санскр. to beset, to surround; to place near, to cause to stay close by ) | > paryavatiṣThati (санскр. to become firm or steady; to fill, to pervade ), paryavatisThāpayati (санскр. to comfort, to encourage ib. ) | > paryupatiṣThāti (санскр. to be or stand round; to attend, to serve, to honour with; to join ) | > pratiṣThati (санскр. to stand or rise up [esp. before the gods. an altar &c.]; to advance towards; to be awake; to set out, to depart from, to proceed or march to or with a view to or in order to ), pratisThāpayati (санскр. to put aside; to send out, to send to; to send away or home, to dispatch messengers, to dismiss, to banish; to drive, to urge on [horses] ) → pratiṣThāpayitr (санскр. founder, establisher ) | > pratātiṣThāti (санскр. to keep firm, to stand fast ) | > pratyavatiṣThāte (санскр. to return, to re-appear; to resist, to oppose, to object to; to stand alone or separately; to re-attain, to recover ) | > pratyavatisThate (санскр. to return, to re-appear; to resist, to oppose, to object to; to stand alone or separately; to re-attain, recover ), pratyavasThāpayati (санскр. to cause to stand firm, to encourage ) | > pratyupatiṣThāti (санскр. to stand opposite to; to wait on; to insist on ), pratyupasThāpayati (санскр. to call forth, to manifest ) → pratyupasThāpana (санскр. mental realization ) | > pratyuttiṣThati (санскр. to to rise up before, to rise to salute, to go to meet ) | > samadhitiṣThati (санскр. to stand over, to preside, to govern, to guide; to administer, to manage; to mount upon, to ascend ) | > samavasThāpayati (санскр. to cause to stand from or still, to stop; to establish, to found ) | > sampratiṣThāti (санскр. to stand firmly on, to rely on ) | > sampratisThāpayati (санскр. to enclose, to confine [as cows]; to concentrate in; to make firm, to establish; to found, to introduce ) | > samtiṣThāti (санскр. to stand together, to hold together; to come or stay near; to meet [as enemies], to come into conflict; to stand still, to remain, to stay, to abide [lit. and fig.]; to be accomplished or completed [esp. applied to rites]; to prosper, to succeed, to get on well; to come to an end, to perish, to be lost, to die; to become, to be turned into or assume the form of ), samtisThāpayati (санскр. to cause to stand up or firm, to raise on their legs again [fallen horses]; to raise up, to restore [dethroned kings] ib.; to confirm, to encourage, to comfort; to fix or place upon or in; to put or add to; to build [a town]; to heap, to store up [goods]; to found, to establish, to fix, to settle, to introduce, to set a foot; to cause to stand still, to stop, to restrain, to suppress [breath, semen &c.]; to accomplish, to conclude, to complete [esp. a rite]; to put to death, to kill ) → samsThāpaka, samsThāpikā (санскр. founder ) | > samatiṣThāti (санскр. to mount, to ascend; to go to; to stop, to halt; to enter upon, to undergo, to undertake [a march], to assume [a form], to seek [a maintenance], to apply [assiduity] to; to perform, to accomplish ), samatisThāpati (санскр. to cause to stop, to make to halt; to cause to be performed or practised ) | > samavasThāpayati (санскр. to cause to stand from or still, to stop; to establish, to found ib. ) | > sampratiṣThate (санскр. to take up a position together [before the altar]; to set out together, to depart, to proceed, to advance, to approach, to go to ), sampratisThāpayati (санскр. to dispatch, to send out to ) | > sampratitiṣThati (санскр. to stand firmly on, to rely on ) | > samupatiṣThāti (санскр. to stand near [at any one's service]; to lean on ib.; to go to, to approach; to occur, to arise, to befall ), samupatiṣThāpayati (санскр. to stand near to; to practise, to observe ) | > upatiṣThāti (санскр. to stand or place one's self near, to be present; to stand by the side of, to place one's self near, to expose one's self to; to place one's self before [in order to ask], to approach, to apply to; to come together or meet with, become friendly with, to conciliate; to lead towards [as a way]; to go or betake one's self to; to stand near in order to serve, to attend , serve; to attend on, to worship; to stand under [in order to support], to approach for assistance, to be near at hand or at the disposal of; to fall to one's share, to come to the possession of; to rise against; to start, to set out ), upasThāpayati (санскр. to cause to stand by the side of, to place before, to cause to lie down by the side of [e.g. a woman]; to cause to come near, to bring near, to procure, to fetch ) | > upavisThāte, upavitiṣThate (санскр. to be or stand here and there ) | > upottiṣThati (санскр. to stand up or rise towards, to advance to meet, to approach; to rise or set out towards ) | > uttiṣThati (санскр. to stand up, to spring up, to rise, to raise one's self, to set out; to rise [from the dead]; to rise [from any occupation], to leave off; to finish; to come forth, to arise, to appear, to become visible, to result; to spring, to originate from; to come in [as revenues]; to rise [for the performance of any action]; to be active or brave; to make efforts, to take pains with, to strive for; to excel ), uttisThāpayati (санскр. to cause, to stand up, to raise, to rouse, to start; to set up, to lift up, to erect; to get out; to drive out, to send out, to push out; to excite; to produce; to arouse, to awaken, to raise to life, to make alive, to animate; to stir up, to agitate ) | > vitiṣThāte (санскр. to stand or go apart, to be spread or diffused or scattered over or through; to be removed or separated from; to stand, to be stationary stand still, to remain firm, to abide, to dwell, to stop; to keep ground, to not to budge; to be present or near; to be engaged in ) viṣThapa (санскр. world ) | > vipratiṣThate (санскр. to spread in different directions, to go apart or asunder, to be diffused or dispersed; to set out, to depart ) | > vyuttiṣThati (санскр. to rise in different directions [as light]; to turn away from, to give up, to abandon; to swerve from duty, to forget one's self.; to come back ), vyuttisThāpayati (санскр. to cause to rise up; to call in question, to disagree about; to seduce, to win over ib.; to set aside, to remove, to depose [from a place]; to abandon treacherously ib. ) | > vyavatiṣThate (санскр. to go apart, to separate from; to differ respectively; to halt, to stop, to stay; to prepare or make ready for ib.; to be settled, to be [logically] true or tenable; to appear as ), vyavasThāpayati (санскр. to put down, to place; to fix on, to direct towards; to charge with, to appoint to; to stop, to hold up, to prevent from falling; to restore, to re-establish; to settle, to arrange, to establish, to determine, to prove to be [logically] tenable; to give a name; to perform ) | > vyasThāpayati (санскр. to send away in different directions )
фоно-семантика:
TR > TR[v] > TR[b] > T_[mb] > sTh_[p]
© С.В.Ю. © "Вокруг Слова" «Круговая Лингво-Концепция»
[тэг] значение этимология слова ОСНОВАТЕЛь ( санскрит / sanskrit )