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Домашнее бананово-клубничное мороженое

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Легкое, фруктово-ягодное мороженое опорадует и Вас и Ваших малышей!
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Подушки - высший класс!



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Шьем эффектное платье в пол на лето!

Источник

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Какое простое и одновременно очень эффектное платье в пол! Но помимо цвета и фасона у этого платья есть еще один большой плюс – выкройка платья в пол строится за считанные минуты!

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Это цитата сообщения TATYSIY Оригинальное сообщение

ЧИСТИМ КЭШ

Взяла ЗДЕСЬ

Хочу поделиться с Вами тем, что сама обнаружила методом "тыка" [показать] Вы наверняка замечали, что чем больше сидишь за компом, тем хуже он начинает работать, "зависает" от того объёма информации что Вы "перелопатили"! Я сделала простую, но эффективную вещь, теперь комп не "думает" подолгу, а сразу выдаёт то, что я жду от него! И вот что я "натворила"!

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Bhudevi's incarnations are

Bhudevi (Varaha's consort)
Padmavathi/Alamelumanga (Venkateshwara's wife)
Satyabhama (Dwarakanaath's wife)
Vedaavathi (according to some sources, the woman who took Seeta's place so that Ravana did not actually kidnap Seeta (?))
Vishnupriya (consort of Gaurahari)
Andal/Goda Devi (one of the Alwars- Wife of Sri Ranganatha and Beloved of Lord Krishna)

Any others?

Some prayers/slokas on Bhudevi:

sri-sanatana-misro'yad pura satrajito napa |
vishnupriya jagan-mata yat-kanya bhu-svarupini ||

He who was King Satrajit in Krishna lila was Sanatan Mishra in Chaitanya lila. The mother of the universe, the incarnation of the Lord's Bhu-sakti, is his daughter Vishnupriya. (Gaura-gaoddesa-dipika 47)

aashaade poorNa phalgunyaam thulasee kaananodhBhavaam
paandye vishvambharaam godhaam vandhe shree ranganayakeem
- brahmathanthra swathanthra swaami in dhivyasoori charitham

I pray to Goda devi (Andal), who is vishvambharaa (Bhudevi), who is
the beloved of Sri Ranganatha, and who was born in the paandya kingdom in the month of aashaada(aadi) under the star of poorNa phalguni(pooram) in a tulasi grove.

Sri VishNuchittha Kulanandana Kalpavalleem
Sri RangarAja Harichandana yOga dhrusyAm
SaakshAth KashamAm KaruNayA KamalamivAnyAm
GOdhAm ananya Sarana: SaraNam PrapadhyE

(from Swamy Vedanta Desika's Goda Stuti)

(Meaning): GodA Piraatti (Andal/Bhudevi) is the wish-granting Kalpaka tree in flower garden of the kulam of Sri VishNu Chitthar; She is most beautiful as She gives us Her darsanam as the Karpaka creeper united with Her Lord Sri Rangarajan standing majestically as the Harichandana tree in that
Nandavanam; She is the incarnation of BhUmi Devi known for Her auspicious qualities of forbearance; indeed ,Godai is the embodiment of forbearance;
When it comes to the quality of Her Mercy, Godai is a veritable MahA Lakshmi (KamalA). AdiyEn, who has no other refuge seek Her as my sole refuge.

Bhudevi's Gayatri Mantra:

Dhanurdharaayai Cha Vidmahe
Sarva siddhayai Cha Dheemahi
Thanno Dharaa Prachodhayaath.

We worship the Goddess who adorns a bow and arrow in her hand. Salutations to the Goddess who gives all the boons to the devotees. May that Bhudevi stimulate our creative faculties.

Definitely, She takes a great burden in order to help us.

Yes, Her only concern is to help the people suffering in the world. Her compassion extends even to non-devotees. You don't have to come to Her wanting something. Andal, in Tiruppavai, spends nearly a third of the text in trying to get a sleepy gopi out of bed, to go to worship Lord Krishna.

You don't even have to come to Her eager and asking her help. She is ready to give, if only you will agree to accept! And what has she to offer? She only wants to share Her Beloved Lord Krishna! She wants to pull you out of samsaara and drop you in His lap, just as Varaha pulled Bhudevi out of the muck during pralaya, and hugged Her close.

Jaya Bhumi mata!

Since we mentioned Bhudevi as Andal waking up sleeping gopis and prodding them to go to Krishna, and since Kishalaya in the other thread asked for some more "raga in vaidhi land," I'm posting a quote from the Tiruppavai commentary of Bhuvarahacharya.

"The first five pasurams of Tiruppavai form one section and pasurams 6-15 the second section. These 10 stanzas describe the sleeping girls being woken up by those who are already up. These two groups represent KAINKARYA NISHTHA (those impatient to serve God, like Lakshmana) and GUNA NISHTHA (those who are content to meditate on the glorious qualities of God, like Bharata).Nammazhwar speaks of their presence even in Vaikunthaloka - VAIKUNTATTU AMARARUM (service minded) MUNIVARUM (enjoying His Virtues). Poison acts on different people in different ways - some faint and some run here and there; so do the attributes of Sri Krishna. Hence the sleeping girls not a bit inferior in their longing for Krishna to those who wake them...


Having woken up a handful of girls Andal could have proceeded on to Krishna.Why go to EVERY house ? If one is a Sri Vaishnava he should think of the welfare of ALL- not just a few. Not even a single girl should lose the golden opportunity of getting the grace of Sri Krishna."

Don't you just love Her attitude?

Does Laksmi accompany the Lord Matsya or the Lord Varaha incarnations or does She say, "Visnu, if you become a fish or a pig, no way am I having conjugal pastimes!"?



No matter who what or where the Lord is; in Vrindavana even... Lakshmi cannot resist the beauty of His chest, and resides there *permanently*

But yes, Bhudevi is not bothered by the animal part. She just loves Him so much!

Besides, Читать далее...

Q. by Matus: Shrila Bhaktivinoda Thakura states in Jaiva Dharma (Chapter 14) that:
On the path of arcana, Sri Gauranga is worshiped with Visnupriya, and on the path of bhajana, Sri Gauranga is worshiped with Gadadhara.

Answer by Swami Gaurangapada:

This is a deep question. Bhajana normally goes deeper than Archana and is for more advanced sadhakas and Archana purifies the mind and heart for Bhajana. Thus, those who are on the path of Archana or Deity Worship, should worship the divine couple Shri Shri Gaura Vishnupriya to first purify their heart and prepare to enter the higher platform of Bhajana. Shri Shri Gaura Gadadhara worship is vaichitra vilasa or very advanced and can be only performed after a soul attains a high level of advancement, purity and insight in Bhajana. Otherwise the soul may end up speculating and committing an offense that Gaura Gadadhara worship is Gauranga Nagaribhava.

Thus it is important that the soul worships the Deity of the couple Shri Shri Gaura Vishnupriya via Archana vidhi to realize that Lord Gauranga is an ideal householder and His worship does not include amorous relationships with other females associates like in the case of Lord Krishna. Only then can the soul properly understand the pastimes of Shri Shri Gaura Gadadhara in meditation as being fully pure of any mundane contamination, lust and any distorted relationship. As I have explained earlier, Shri Gadadhara is Shrimati Radha Herself but They do not enact those same pastimes of Krishna lila in Gaura lila. Rather They remember and relish Their pastimes of Krishna lila by Naam Sankirtana in Gaura lila.

The second reason for this is Gaura Vishnupriya's pastimes are an integral part of Gaura lila and Gaura Gadadhara's pastimes have more intimate connection with Krishna lila. So Shrila Sacchidananda Bhaktivinoda Thakura wants the devotees to first immerse themselves in Gaura lila via the worship of Shri Shri Gaura Vishnupriya and then slowly ascend to the platform of Krishna lila via the Bhajana of Shri Shri Gaura Gadadhara as the heart is gradually purified.

I am sorry for the delay in replying to this question. As the previous forum was down for some time, it had missed my attention.

Daaso'smi, Swami Gaurangapada.

Without Lord Nityananda's mercy, no one can attain Shri Shri Gaura Vishnupriya or Shri Shri Gaura Gadadhara. Therefore the worship of Shri Shri Nityananda Gauranga and the chanting of Their Holy Names is the most prayojaniya (beneficial) for the conditioned souls of Kali Yuga. Those who are more pure and want to worship Lord Gauranga with His Shakti can worship Shri Shri Gaura Vishnupriya and in the advanced stages Shri Shri Gaura Gadadhara. Though we have seen the most advanced rasika Acharyas like Shrila Gauridasa Pandita worship Shri Shri Nityananda Gauranga only. So one should express our mood and accept guidance from Shrila Gurudeva about Whom to worship if one is not sure. The worship of Shri Shri Nityananda Gauranga is recommended to one and all whereas the other may require consultation with the spiritual master.

Daaso'smi, Swami Gaurangapada.

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SRI VISHNUPRIYA DEVI
by Srila B.B. Tirtha Goswami Maharaja
President of the WVA
sri-sanatana-misro'yam pura satrajito nrpah
visnupriya jagan-mata yat-kanya bhu-svarupini

King Satrajit in Krishna lila became Sanatan Mishra in Chaitanya lila. The mother of the universe, the incarnation of the Lord's bhu-sakti, is his daughter Vishnupriya.
(Gaura-ganoddesa-dipika 47)

Krishna married Satyabhama, the daughter of King Satrajit and a Yadu princess. In Gaura lila, this same Satrajit became Sanatan Mishra and she became Vishnupriya Devi. All manifestations of Vishnu tattva have three energies, known as Sri, Bhu and Nila (or Lila). Lakshmipriya Devi is the sri-sakti of Mahaprabhu in his majestic Gaura-Narayan attitude; Vishnupriya is his bhu-sakti and Nabadwip Dham is his lila-sakti. Srila Gadadhar Pandit Goswami is the sakti of Gaura-Krishna, or Mahaprabhu in the mood of Krishna.

Knowledge is of two kinds, apara vidya or material knowledge and para vidya or transcendental knowledge. Vishnupriya Devi is the personification of transcendental knowledge. Devotees worship her on her appearance day on the sukla pancami of the month of Magh. On the same day, materialistic persons seeking the perfection of worldly knowledge worship the goddess of learning. Saraswati. Vishnupriya Devi's grandfather was Durga Das Mishra. Some people believe that Durga Das was Vishnupriya's father. In the Prema-vilasa, the family of Durga Das Mishra's descendants through Yadavacharya is known as Vishnupriya's parivara.

Mahaprabhu's marriage to Vishnupriya Devi

Vrindavan Das Thakur describes the birth of Gaura-Narayan's sakti, Vishnupriya Devi, in his Chaitanya Bhagavata. Krishna Das Kaviraj Goswami has also mentioned the event in his Chaitanya Charitamrita.

In the Adi-khanda, the disappearance of Mahaprabhu's first wife is described, and then his second marriage to the daughter of the court pandit.
(Chaitanya Bhagavata 1.1.110)

Then the Lord was married to Vishnupriya Thakurani, after which He defeated the Digvijayi Pandit.
(Chaitanya Charitamrita 1.16.25)

For the materialistic person, the marriage of a man and woman is the source of bondage. When the Lord marries in imitation of ordinary mortals, it becomes something quite different: it is a transcendental affair. By chanting and hearing about the union of the Supreme Lord with His divine potency, one is liberated from the material energy.

Whoever hears about the holy pastime of the Lord's marriage will be liberated from his bondage to this world. Lakshmi sat beside the Lord and the house of Sachi was filled with light.
(Chaitanya Bhagavata 1.10.110-1)

All who saw the Lord's effulgent form on that day were freed from their sins and went to Vaikuntha. This is why the Lord is known as the merciful Lord of the fallen.
(Chaitanya Bhagavata 1.15.216-7)

Mahaprabhu's first wife, Lakshmipriya, left the world prematurely. In order to support her and His mother, Mahaprabhu made a trip to eastern Bengal to teach some students. However, He was away longer than planned and Lakshmipriya Devi found it impossible to tolerate His absence. So, meditating on His lotus feet, she departed from this world. When Mahaprabhu finally arrived back in Nabadwip, He found His mother grieving for her daughter-in-law.

Though Mahaprabhu consoled her with spiritual instructions, soon afterwards, Sachi Mata started looking for another wife for her son. For that purpose, she consulted Kashinatha Pandit, a well-known matchmaker described in Gaura-ganoddesa-dipika (50) as having been Kulaka in Krishna lila. Kulaka was the Brahmin who was sent by Satrajit to arrange the marriage between his daughter Satyabhama and Krishna. Kashinath went to the court pandit Sanatan Mishra and his daughter, the devotionally minded Vishnupriya. Kashinath persuaded Sanatan Mishra with the following words:

"Give your daughter to Vishwambhar Pandit; it is a perfect combination. She alone is worthy of such a divine husband, while He deserves just such a pious and chaste wife. Vishnupriya and Nimai Pandit are worthy of each other, just as Rukmini and Krishna were."
(Chaitanya Bhagavata 1.15.57-59)

From her very early childhood, Vishnupriya Devi had been deeply devoted to her parents and to Vishnu. She would take bath in the Ganga three times daily. Sachi Mata would see her there and bless her when she saw her paying obeisances. Sachi thus already knew Vishnupriya's good qualities and happily agreed to accept her as a wife for her son.

Buddhimata Khan was a rich and wise friend of Nimai's family who volunteered to bear the entire expense of His marriage. Once it had been decided that Vishnupriya and Vishvambhar would be married, an auspicious day and moment were fixed for the ceremony. With great pomp, the adhivasa Читать далее...

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Sri Caitanya Mahaprabhu predicted

Sruti: (alphabetic order)

ito 'ham krta-sannyaso 'vatarisyami sa-guno nirvedo
niskamo bhu-girbanas
tira-stho 'lakanandayah kalau catuh-sahasrabdhopari
panca-sahasrabhyantare gaura-varno dirghangah
sarva-laksana-yukta
isvara-prarthito nija-rasasvado bhakta-rupo
misrakhyo vidita-yogah syam

"Towards the end of the period between four-thousand to five thousand years in Kali-yuga, I will descend on the earth as Gauranga, a golden-complexioned saintly brahmana in a place by the Ganges' shore and later become the crest-jewel of all sannyasis, exhibiting all My transcendental qualities including supreme renunciation and complete detachment from material desires. In the form of Lord Gauranga, I will display all the thirty-two bodily symptoms of a great personality with my arms extending to my knees. I will become my own devotee, very advanced in bhakti-yoga and teach the worship of Lord Krsna (Myself) by the chanting of My own holy names and relishing the mellows of My own devotional service. At that time only My most confidential devotees will be able to understand Me." (Atharva Veda, third khanda, Brahma-vibhaga)

Caitanya Upanisad of Atharva Veda (the whole text), note: This Upanisad is not found in standard lists.

atra brahma-puram nama
pundarikam yad ucyate
tad evasta-dalam padma
sannibham puram adbhutam

In that place [where Sri Caitanya appears] is a wonderful city like an eight-petal lotus flower. (commentary of Bhaktivinoda Thakura on Chandogya Upanisad 8.1.1 of Sama Veda)

tan-madhye daharam saksat
mayapuramitiryate
tatra vesma bhagavatas
caitanyasya paratmanah
tasmin yas tv 'antarakaso
hy antar-dvipah sa ucyate

In the middle of that lotus-city is a place called Mayapura, and in the middle of Mayapura is a place called Antardvipa. That place is the home of Lord Caitanya, the Supreme Personality of Godhead. (commentary of Bhaktivinoda Thakura on Chandogya Upanisad 8.1.2)

sa eva bhagavan yuge turiye 'pi brahma-kule
jayamanah sarva upanisadah uddidirsuh
sarvani dharma-astrani vistarayisnuh sarvan
api janan santarayisnuh sarvan api vaisnavan
dharman vijrimbhayan sarvan api pasandan nicakhana

In the Kali-yuga, Supreme Lord will appear in a brahmana's family. He will teach the message of the Upanisads and the dharma-sastras. He will defeat the atheists and offenders and He will establish the truth of Vaisnava-dharma. (Krsna Upanisad 2.6, confirmed editions: The Vaisnava Upanishads English Translation (Ramanathan)

mahan prabhur vai purusah
sattvasyaisa pravartakah
sunirmalam imam praptim
isano jyotir avyayah

The Supreme Personality of Godhead is Mahaprabhu [Lord Caitanya], who disseminates transcendental enlightenment. Just to be in touch with Him is to be in contact with the indestructible brahmajyoti. (Svetasvatara Upanisad 3.12 of Yajur Veda)

Smrti:

ittham nr-tiryag-rsi-deva jhasavatarair
lokan vibhavayasi hamsi jagat pratipan
dharmam maha-purusa pasi yuganuvrttam
channah kalau yad abhavas tri-yugo 'tha sa tvam

In this way, my Lord, You appear in various incarnations as a human being, an animal, a great saint, a demigod, a fish or a tortoise, thus maintaining the entire creation in different planetary systems and killing the demoniac principles. According to the age, O my Lord, You protect the principles of religion. In the age of Kali, however, You do not assert Yourself as the Supreme Personality of Godhead, and therefore You are known as Triyuga, or the Lord who appears in three yugas. (Srimad-Bhagavatam 7.9.38, Prahlada Maharaja speaks to Lord Nrsimhadeva)

asan varnas trayo hy asya
grhnato 'nuyugam tanuh
suklo raktas tatha pita
idanim krsnatam gatah

This boy [Krsna] has three other colors - white, red and yellow - as He appears in different ages. Now He has appeared in a transcendental blackish color. (Srimad-Bhagavatam 10.8.13, Gargamuni speaks to Nanda Maharaja)

krsna-varnam tvisakrsnam
sangopangastra-parsadam
yajnaih sankirtana-prayair
yajanti hi su-medhasah

In the age of Kali, intelligent persons perform congregational chanting to worship the incarnation of Godhead who constantly sings the name of Krsna. Although His complexion is not blackish, He is Krsna Himself. He is accompanied by His associates, servants, weapons and confidential companions. (Srimad-Bhagavatam 11.5.32, Karabhajana Muni speaks to King Nimi)

dhyeyam sada paribhava-ghnam abhista-doham
tirthaspadam siva-virinci-nutam saranyam
bhrtyarti-ham pranata-pala bhavabdhi-potam
vande maha-purusa te caranaravindam

My dear Lord, You are the Maha-purusa, the Supreme Personality of Godhead, and I worship Your lotus feet, which are the only eternal object of meditation. Those feet destroy the embarrassing conditions of material life Читать далее...

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SRI BISHNUPRIYASTAKANG

SRI GOURANGOPRIYANG BANDE GOUR BAKSHO BILASING/TROILOKYOMOHINING DEVING NAMAMI BAROBORNINING//BALANGBISHNUPRIYANG BANDE GOURANGO SAHODHORMINING/SARBORUPOGUNADHYANG CHA SANATANASYA NONDINING//NILABJONAYANANG BANDE SRIGOURANKONIBASINIG/SUKESHANG CHARUBESHANCHA NILABASTRANG SUHASINING//GOURANGING SUNDORING MUKTAHARODYOTITO BAKSHOSANG/KAMBUKANTHING CHARUDOTING NAMAMI GAJOGAMINING//NABADWIPOMOYING DEVING SHAROCHCHANDRANIVANANANG/TAPTOJAMBUNADOBARNAVANG NAMAMI KARUNAMOYING//MRINALOSHITALANG MONDOSMRITO NITYAJUTANANANG/KOMOLANGING BISHALAKSHING BANDE GOURANGO GEHINING//MAHAMAYANGSUTANG GOURING NANALANKAROBHUSITANG/TANG NAMAMI MAHALAKSHMING HLADINING SHAKTIRUPINING//CHIDANANDOMOYING BISWABONDITANG POTIDEBOTANG/JAGODDHATRING PREMODATRING NAMAMI BHUSWARUPINING//KRISHNODASIKRITOMIDANG NAMNA BISHNUPRIYASTAKANG/SHRODDHYA PATHATE JO HI PREMOBHOKTIMBAPNUYAT//

gourakriter-bhagavato mahimarnavasya shri-prema-bhakti-rasa-dana-vidhou vibhorya,

sachivya-shakti-ghana-murtiriveha bhaktir-vishnupriya vijayataam jagatam jayashreeh ||

” Sri Gouranga Mahaprabhu is Swayam Bhagavan. his greatness is a fathomless ocean. Who can give us the nectar of prema-bhakti from this ocean ? His absolute shakti Sri Vishnupriya who is Bhakri Personified is the truly magnanimous One who will bestow this favor on us. All glory all glory to Devi Bishnupriya ! She is regning Supreme in all worlds ! “

- ( from Sri Vishnupriya-ashtakam)
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http://forum.hari-katha.org/index.php?showtopic=4267&st=180

śrīviṣṇupriyāṣṭakam
восьмистишие благословенной Вишнуприи

śrīgaurāṅgapriyāṁ vande GOUR BAKSHO BILASING |
trailokyamohinīṁ devīṁ namāmi varavarṇinīm || 1 ||
я поклоняюсь возлюбленной Гауранги,
...
богине, очаровывающей три мира,
поклоняюсь самой красивой

bālāṁ viṣṇupriyāṁ vande gaurāṅgasahadharminīm |
sarvarūpaguṇadhyaṁ (?) ca sanātanasya nandinīm || 2 ||
деве Вишнуприи я поклоняюсь,
разделяющей обязанности с Гаурангой,
наделённой всей красотой, достоинствами и мудростью (??),
дочери Санатаны

nīlābjanayanāṁ vande śrīgaurāṅkanivasinīm (?) |
sukeśāṁ cāruveśaṁ ca nīlavastrāṁ suhāsinīm || 3 ||
поклоняюсь той, чьи глаза подобны синим лотосам,
...
прекрасноволосой и нарядной,
в синей одежде, звонко смеющейся

gaurāṅgīṁ sundarīṁ mukta-haradyotitavakṣasam |
kambukaṇṭhīṁ CHARUDOTING namāmi gajagāminīm || 4 ||
супруге Гауранги, красавице
с грудью, украшенной жемчужным ожерельем,
с тремя благоприятными линиями на шее, ... (?)
поклоняюсь той, чья походка как у слона

navadvīpamayīṁ devīṁ SHAROCHCHANDRANIVANANANG |
TAPTOJAMBUNADOBARNAVANG namāmi karuṇamayīm || 5 ||
богине, вмещающей девять континентов,
...
...
поклоняюсь сострадательной

mṛṇālaśītalāṁ manda-smitanityayutānanām |
kamalāṅgīṁ viśālākṣīṁ vande gaurāṅgagehinīm || 6 ||
прохладной как стебель лотоса (?),
на чьём лице всегда приятная улыбка,
лотоснотелой, большеглазой,
поклоняюсь жене Гауранги
(тут заменил mandasmṛta, которое букв. "медленное вспоминание" или "тугодум", на mandasmita "приятная улыбка", что кажется более уместным)

mahāmāyāṁ sutāṁ gaurīṁ nānālaṅkarabhūṣitām |
tāṁ namāmi mahālakṣmīṁ hlādinīṁ śaktirūpinīm || 7 ||
великой Майе, дочери, Гаури,
украшенной разными украшениями,
ей поклоняюсь - великой Лакшми,
приятной, в форме Шакти

cidānandamayīṁ viśva-vanditāṁ patidevatām |
jagaddhātrīṁ premadātrīṁ namāmi bhūsvarūpinīm || 8 ||
состоящей из сознания-блаженства,
всеми почитаемой, боготворящей мужа,
хранительнице мира, дающей любовь,
поклоняюсь той, чья природа - земля/бытие

kṛṣṇadāsīkṛtam idaṁ nāmnā viṣṇupriyāṣṭakam |
śraddhyā paṭhate yo hi premabhaktim avapnuyāt || 9 ||
это составленное Кришнадаси
называющееся "восьмистишие Вишнуприи"
кто с верой Читать далее...

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MADHUR E HARINAMA


This Holy Name is So Sweet

By Srila Bhaktivinoda Thakura


hare krsna hare

nitai ki nam eneche re

(nitai) nam eneche, namer hate

sraddha-mulye nam diteche re

hare krsna hare krsna krsna krsna hare hare re

hare rama hare rama rama rama hare hare re

(nitai) jiver dasa malina dekhe',

nam eneche braja theke re


e nam siva jape pancha-mukhe re

(madhur e harinam)


e nam brahma jape catur-mukhe re

(madhur e harindm)


e nam narada jape bina-jantre re

(madhur e harindm)


e nama base ajamilo vaikunthe gelo re

e nam bolte bolte braje calo re

(bhaktivinoda bole)


TRANSLATION

Sri Sri Gaura-Nitai (Lord Caitanya and Lord Nityananda) are so wonderfully merciful. They brought this harinama from Goloka-Vrndavana. Golokera prema-dhana hari-nama sankirtana. It doesn't belong to this material world. Sri Sri Gaura-Nitai brought it here because they are so wonderfully merciful. Who is the custodian of nam-hatta? Sri Nitai! Nama-hatta means marketplace. A market-place where the (holy) name is sold and purchased. What is the price? The price is unflinching faith. He who has strong faith, unflinching faith in the Holy Name and faith in the words of sadhu, sastra, Sri Guru and Sri Krishna, only he can purchase it. The market is always eternally open.

hare krsna hare krsna krsna krsna hare hare re

hare rama hare rama rama rama hare hare re


Sri Nitai is more merciful than Sriman Gauranga Mahaprabhu. Sri Gaurasundara (Lord Caitanya) is wonderfully merciful. Sri Nitai is more merciful than Sri Gaurasundara. Sri Nitai is so merciful. He saw that the jivas have been suffering here, drowning in this ocean of materialistic existence from time immemorial. His heart bleeds, so Sri Nitai felt love, affection and compassion for them. He became sympathetic for the suffering souls, so He brought the Holy Name from Sri Vrajabhumi for those Kali-yuga people.

Lord Sivaji with His five faces is chanting this madhura e harinama; this is so sweet this harinama! Lord Brahma chants this Sri- nama with His four faces, because it is so sweet!

Sri Narada Muni sings this Holy Name with his stringed instrument,

hare krsna hare krsna krsna krsna hare hare

hare rama hare rama rama rama hare hare

All are chanting because it is so sweet!

Srila Bhaktivinoda Thakura says, "By only obtaining the namabhasa stage (offenseless chanting), Ajamila, a greatly sinful person was delivered. All his sinful reactions were destroyed, then at last he went to Vaikuntha!" So Srila Bhaktivinoda Thakura says, "Just chant this Name, utter this Holy Name and go to Sri Vrajabhumi."


AKRODHA PARAMANANDA NTTYANANDA RAYA


Sri Nityananda Prabhu Never Gets Angry

By Srila Locana dasa Thakura


akrodha paramananda nityananda raya

abhimana shunya nitai nagare bedaya


adhama patita jivera dware dware giya

harinama maha mantra dena bilaiya


jare dekhe tare kahe dante trina dhori'

amare kiniya laha bhaja gaurahari


eta boli' nityananda bhume gadi jaya

sonara parvata jena dhulate lotaya


hena avatare jara rati na janmilo

locana bole sei papi elo ara gelo


TRANSLATION

1. Lord Nityananda Raya never gets angry. He is always in ecstasy, supreme bliss. He has no false ego. He wanders to every town and village in Nadia chanting Hare Krishna, dancing, and offering krsna-prema (love of Krishna) to everyone indiscriminately.

2. Sri Nitai goes to every doorstep and knocks on the door, 'Tap! Tap!Tap!' He goes to those who are very much distressed, degraded, and fallen. He goes to them and gives them krsna-prema. He says, "Please Chant! Please Chant! ": hare krishna, hare krishna, krishna Krishna, hare hare / hare rama, hare rama, rama rama, hare hare. If they do not chant and shut the door, then He rolls there on the ground and cries!

3. Whomever He meets, catching a straw between His teeth, He begs, "0 Brothers! Please do the bhajana of Sri Gaurahari and purchase Me, purchase Me, purchase Me."

4. Saying this, Lord Nityananda rolls on the ground in the dust, cries, and sheds tears, looking like a mountain of gold rolling on the ground.

5. Such a merciful incarnation is Lord Nityananda. If someone doesn't develop love for such an incarnation as Sri Nityananda-Rama, Locana says, "Such a sinful person wastes his life, remaining in the cycle of birth and death. He cannot be delivered."


DOYA KORO MORE NITAI


My Dear Lord Nitai! Please Be Merciful To Me

By Srila Kanu Ramadasa Thakura


Doya koro more nitai, doya koro more

agatira gati nitai sadhu loke bole


jaya prema bhakti data-pataka tomara

uttama adhama kichhu na kaila Читать далее...

[700x466]
ШРИ РАДХА-САХАСРА-НАМА 1000 ИМЕН ШРИМАТИ РАДХАРАНИ

Тексты 1 и 2
шри-парвати увача
дева-дева джаганнатха
бхактануграха-карака
йадй асти майи карунйам
майи йадй асти те дайа
йад йад твайа прагадитам
тат сарвам ме шрутам прабхо
гухйад гухйатарам йат ту
йат те манаси кашите
Шри Парвати сказала: О владыка владык, о учитель вселенной, о повелитель, милостивый к преданным! О Господь, если ты милостив и ко мне, пожалуйста, открой, что у тебя на уме. Какую тайну хранит твое чистое сердце?
Тексты 3 и 4
твайа на гадитам йат ту
йасмаи касмаи кадачана
тан ман катхайа девеша
сахасрам нама чоттамам
шри-радхайа маха-девйа
гопйа бхакти-прасадханам
брахманда-картри хартри ча
катхам гопитвам агата
О повелитель повелителей, милостиво открой мне тысячу трансцендентных имен Богини Шри Радхи-гопи. Имена эти, которые ты не до сих пор не открывал никому, даруют чистое преданное служение. Почему эта Богиня, создательница и разрушительница вселенных,—гопи?
Текст 5
шри-махадева увача
шрину деви вичитрартхам
катхам папа-харам шубхам
насти джанмани кармани
тасйа нунам махешвари
Господь Шива сказал: О богиня, о царица, пожалуйста, прими благоприятную и чудесную истину, избавляющую от грехов: для Нее не существует ни рождений, ни материальной деятельности.
Текст 6
йада хариш чаритрани
куруте карйа-гочарат
тада видхате-рупани
хари-саннидхйа-садхини
Когда Господь Хари, свободный от любых обязанностей, действует (в материальном мире), Она, желая быть подле Него, предстает во множестве различных образов.
Текст 7
тасйа гопитва-бхавасйа
каранам гадитам пура
иданим шрину девеши
наманам чаива сахасракам
Я уже объяснил, почему Она—гопи. Теперь, о богиня, выслушай тысячу Ее имен.
Текст 8
йан майа катхитам наива
тантрешв апи кадапи на
тава снехат правакшйами
бхактйа дхарйам мумукшубхих
Сейчас из любви к тебе я поведаю тебе то, о чем никогда ранее не говорил в тантрах, то, о чем жаждут услышать стремящиеся к освобождению.
Текст 9
мама прана-сама видйа
бхавйате ме тв ахар-нишам
шринушва гиридже нитйам
патхасва ча йатха-мати
Днем и ночью это знание мне дороже жизни. О дочь царя гор, пожалуйста, выслушай и затем по возможности регулярно повторяй тысячу этих имен.
Текст 10
йасйах прасадат кришнас ту
голокешах парах прабхух
асйа нама-сахасрасйа
ришир нарада эва ча
По Ее милости Кришна, повелитель Голоки, является Верховным Повелителем. Мудрец-хранитель тысячи Ее святых имен—Нарада.
Текст 11
деви радха пара прокта
чатур-варга-прасадхини
ом шри-радха радхика кришна-
валлабха кришна-самйута
Радха, удовлетворяющая четыре жизненные потребности, - Верховная Богиня. (Тысяча Ее имен следуют ниже.)
Ом. Она – величайшая из слуг Господа Кришны (Шри-Радха и Радхика), Его возлюбленная (Кришна-валлабха) и постоянная спутница (Кришна-самйута).
Текст 12
вриндаванешвари кришна-
прийа мадана-мохини
шримати кришна-канта ча
кришнананда-прадайини
Она – царица Вриндаваны (Вриндаванешвари), возлюбленная Господа Кришны (Кришна-прийа), более привлекательная, чем Камадева (Мадана-мохини), прекрасная (Шримати) возлюбленная Господа Кришны (Кришна-канта), дарующая Ему блаженство (Кришнананда-прадайини).
Текст 13
йашашвини йашогамйа
йашоданандана-валлабха
дамодара-прийа гопи
гопананда-кари татха
Она - овеянная славой (Йашашвини и Йашогамйа) возлюбленная сына Йашоды (Йашоданандана-валлабха), дорогая подруга Господа Дамодары (Дамодара-прийа), пастушка (Гопи), дарующая счастье гопам (Гопананда-кари).
Текст 14
кришнанга-васини хридйа
хари-канта хари-прийа
прадхана-гопика гопа-
канйа трайлокйа-сундари
Ее обитель – тело Господа Кришны (Кришнанга-васини). Она привлекательна (Хридйа). Она – возлюбленная Господа Хари (Хари-канта и Хари-прийа), главная гопи (Прадхана-гопика), дочь гопы (Гопа-канйа), самая красивая девушка во всех трех мирах (Трайлокйа-сундари).
Текст 15
вриндавана-вихари ча
викашита-мукхамбуджа
гокулананда-картри ча
гокулананда-дайини
Она наслаждается играми во Вриндаване (Вриндавана-вихари). Ее лик – это цветущий лотос (Викашита-мукхамбуджа). Она принесла счастье в Гокулу (Гокулананда-картри и Гокулананда-дайини).
Текст 16
гати-прада гита-гамйа
гаманагамана-прийа
вишну-прийа вишну-канта
вишнор анга-нивасини
Она придает жизни смысл (Гати-прада) и приближает к цели жизни тех, кто повторяют Ее святые имена (Гита-гамйа). Она – возлюбленная непостижимой Верховной Личности Бога (Гаманагамана-прийа), Господа Вишну (Вишну-прийа и Вишну-канта); Его тело – Ее обитель (Вишнор анга-нивасини).
Текст 17
йашодананда-патни ча
йашодананда-грихини
камари-канта камеши
ката-лаласа-виграха
Она – супруга сына Йашоды (Йашодананда-патни и Йашодананда-грихини), возлюбленная врага похоти (Камари-канта), любимая царица Читать далее...

[466x700]

AUSPICIOUS PRAYERS FOR REMEMBERING THE
EIGHT-FOLD DAILY PASTIMES OF
SRI CAITANYA MAHAPRABHU

by Srila Visvanatha Chakravarti Thakura

THE GLORIES OF THE LORD'S DAILY PASTIMES

1. sri-gauranga-mahaprabhos-caranayor ya kesa-sesadibhih
sevagamyataya sva-bhakta-vihita sanyair-yaya labhyate
tam tan-manasikim smrtim prathayitum bhavyam sada sattamair
naumi pratyahikam tadiya-caritam sriman-navadvipa-jam


Devotional service to the lotus feet of Sri Gauranga Mahaprabhu is far beyond the perception of Lord Brahma, Lord Siva, Lord Sesa-naga and the rest; but it is continually indulged in by the Lord's own devotees, and it is always available to other souls as well. Now I will begin my description of the process of manasi-seva (service to the Lord executed within the mind). This process is fit for continuous remembrance by the most virtuous sages. Therefore I offer my most respectful obeisances to the eternal daily life and pastimes of the Lord born in Navadvipa.



BRIEF CODES DESCRIBING HIS DAILY SCHEDULE

2. ratryante sayanotthitah sura-sarit-snato vabhau yah prage
purvahne sva-ganair-lasaty upavane-tair-bhati madhyahnake
yah puryam-aparahnake nija-grhe sayam grhe 'thangane
srivasasya nisamukhe nisi vasan gaurah sa no raksatu


At the end of night (before sunrise), Lord Sri Caitanya Mahaprabhu gets up from His bed, stretches His body, talks with His wife and washes His face; (2) in the morning, He is massaged with oil and bathes in the celestial Ganges river, then worships Lord Vishnu; (3) in the forenoon period, He enjoys discussing topics about Lord Krishna with His devotees during visits to their homes; (4) at midday, He enjoys pastimes in the gardens on the bank of the Ganges; (5) in the afternoon, He wanders about the town of Navadvipa, sporting with all the residents; (6) at dusk, he returns home to worship Lord Vishnu and perform other rituals; (7) in the evening, He goes with His associates to the courtyard of Srivasa Pandita to chant the holy names and dance in ecstasy; (8) and at night, He returns home to go to sleep. May this Lord Gaura protect us all.



PERIOD 1 (3:36 - 6:00 A.M.) : PASTIMES AT THE END OF THE NIGHT

3. ratryante pika-kukkutadi-ninadam strutva sva-talpotthitah
sri-visnu-priyaya samam rasa-katham sambhasya santosya tam
gatva 'nyatra dharasanopari vasan svad-bhih sudhautanano
yo matradi-bhir-iksito 'ti-muditas tam gauram-adhyemy-aham


At the end of the night, upon hearing the pleasant sounds made by many birds such as the cuckoos, the roosters, and others, Sri Gaura arises from His bed. With His wife, Sri Vishnu Priya, He discusses many topics concerning the transcendental mellows of Their mutual loving affairs, and thus They become very pleased. Then He gets up and goes to another room, wherein He sits upon a raised sitting place and is assisted by His devotees in washing His lotus face with nicely scented water. Thereafter, He very happily visits His mother, Sri Saci Devi, as well as other friends and relatives in the home. I meditate thus on the daily pastimes of Sri Gaura-sundara.



PERIOD 2 (6:00-8:24 A.M.) : MORNING PASTIMES

4. pratah svah sariti sva-parsada-vrtah snatva prasun-adi-bhis
tam sampujya grhita-caru-vasanah srak-candan-alankrtah
krtva visnu-samarcan-adi sa-gano bhuktv-annam-acamya ca
dvitram canya-grhe sukam svapiti yas tam gauram-adhyemy-aham


In the morning, after sunrise, the Lord goes with His associates to bathe in the Ganges river. While bathing, they also worship mother Ganges by offering flowers, incense, and other presentations. After this, they come onto the bank of the river, where He is dressed with exquisite cloth and decorated with fresh flower garlands, sandalwood paste and other ornaments. Then they all return to His home in order to perform opulent worship of Lord Vishnu, as well as other rituals, after which they partake of the foodstuffs which were offered to Lord Vishnu. After washing His hands and mouth, Lord Gaura goes into another room to rest very happily for awhile. I meditate thus on the daily pastimes of Sri Gaura-hari.



PERIOD 3 (8:24-10:48) : FORENOON PASTIMES

5. purvahne sayanotthitah su-payasa praksalya vaktr-ambujam
bhaktaih sri-hari-nama-kirtana-paraih sarddham svayam kirtayan
bhaktanam bhavane 'pi ca sva-bhavane kridan-nrnam vardhayaty-
anandam pura-vasinam ya urudha tam gauram-adhyemy-aham


Upon the arrival of the forenoon period, the Lord gets up from His nap and stretches His body. Then he washes His lotus face with sweetly scented water. Meeting with His devotees, who are all very fond of chanting Sri Hari-nama-kirtana, He personally tastes and relishes the Читать далее...

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ШПАРГАЛКА: как красиво сфотографировать девушку?

Как встать, сесть, лечь, как повернуть голову? Девушки, чья жизнь не связана с постоянными съемками, теряются на фотосессиях. Опытный фотограф сам подсказывает модели, как ей следует повернуться и как держать руки. Новичкам же рекомендую использовать эту шпаргалку: в ней собраны основные выигрышные позы для девушек.

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Съемка вещей отличается от съемки, скажем, портрета. Вещь не вертится, как человек, и не пытается проверить, что же вы наснимали (попутно стирая не понравившиеся кадры). Ее можно поставить как вам удобно, можно выгодно подсветить. Поэтому не надо торопиться. Торопливый как правило делает дважды, а мы сделаем за один раз.

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Доброго времени суток!

У вас какие ассоциации возникают при упоминании слова "прованс"? У меня это что-то домашне-уютное, очень естественное и натуральное, как-то сразу теплеет на душе:), сухоцветы, лаванда, легкие потертости, рюши и много-много дерева - мебель, какие-то ящички, корзинки, приятные глазу вещицы... Само слово "прованс" переводится как "провинция" и, действительно, стиль родом из южнофранцузских провинций, эдакий кантри на французский лад - солнечный, воздушный и слегка архаично-неторопливый, как и жизнь в деревне:) Я хочу познакомить вас с очень приятной статьей, посвященной использованию стиля прованс в интерьере спальни, опубликованной на строительном портале Ibud.ua - "Спальня в стиле прованс". В ней описаны особенности стиля, цветовые гаммы, используемые ткани и материалы, подбор мебели и много-много всего другого. Приятного просмотра!

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