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THE APPEARANCE OF LORD JAGANNATHA
THE APPEARANCE OF LORD JAGANNATHA
"The Origin of Ratha-yatra," Chapter 1
From the Lectures of Tridandisvami Sri Srimad Bhaktivedanta Narayana Maharaja
[Dear Readers,
Please accept our humble obeisances. All glories to Sri Sri Guru and Gauranga.
July 16, 2007 is Ratha Yatra. For your pleasure, we are sending you one history of how Lord Jagannatha appeared. Tomorrow, we will send another history.
Your aspiring servants,
The Hari-katha team]
Today is the day of the Jagannatha Chariot Festival. What is the meaning behind this festival? Our heart is like a chariot, and we pray to Krsna, "Please come and sit in my heart." This is how the gopis prayed to Him at Kuruksetra: "You should come and sit in our hearts. Our hearts are Vrndavana."
The first history of the appearance of Lord Jagannatha is given inthe Skanda Purana, as well as in the Padma Purana, the Purusottama-mahatmya, and The Diary of Jagannatha. The particular version presented here is from the Skanda Purana and the Purusottama-mahatmya. There are minor differences in the versions from the other scriptures, but the history is basically the same.
In Satya-yuga there lived a King named Indradyumna Maharaja, and his wife was Gundica. That King reigned in the beginning of the first half of Lord Brahma's day, when Brahma first created the material world by the mercy of Krsna and with the help of Mahamaya. He lived in middle-India, in the ancient city of Avanti Nagari in Ujjain, where Krsna was taught by Sandipani Muni. He and his queen were very religious and advanced devotees,and although they were royalty they were always engaged in the service of Bhagavan. That King wanted to see the Supreme Personality of Godhead with his own eyes, and he continually waited for an opportunity. He always prayed, "When will a day come that I will see my Lord?"
The King used to receive and host travelers from the various holy places of the world, especially those in India, in the compound of his palace. One day, some pilgrims came and spent the night there. They had just come from a very high class of holy place (tirtha) and had taken darsana of the beautiful four-handed Nila-madhava; now they discussed among themselves the glories of that deity. A devotee overheard their conversation and informed the King's minister about it, and he in turn informed the King andmade him aware of the deity's beauty. He told the King, "Anyone who receives Nila-madhava's darsana will not have to return to this world and will be liberated forever. He will attain a four-handed form and become an associate of Narayana in Vaikuntha. Even if someone simply vows, 'I will go to His temple to see Him tomorrow,' but dies that day without reaching the temple, he will still go to Vaikuntha and attain a four-handed form."
The King wondered, "How can I obtain the darsana of Nila-madhava? Where is He located?" He wanted to ask the pilgrims, "Where can I find Him?" but they had departed during the night; so he became upset and decided to somehow search for the deity. He called Vidyapati, the very intelligent son of his priest,as well as his officials and commanders, and ordered them all to search in different directions: "Some of you go to the east, others to the west, others south, and so on. You should all return within three months. I will give vast wealth and an important position to the one who informs me of the deity's whereabouts." In this way, all the officials enthusiastically set out in all directions from Madhya Pradesh. Vidyapati, who was very young and handsome and who possessed all good qualities, went toward the east.
After three months they had all returned except Vidyapati, and theKing was worried because no one knew where he was. Vidyapati had gone to the east coast of India, near the Indian Ocean, and there he traveled continually, searching and searching for Nila-madhava. One day, on the shore of the ocean, he saw a very beautiful village, where there was a mountain covered with flowers and trees and where the residents were very cultured. Evening was approaching and he decided to stay in that
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GUNDICA MANDIRA MARJANA
Tridandisvami Sri Srimad Bhaktivedanta Narayana Maharaja
GUNDICA MANDIRA MARJANA
Srila Narayana Maharaja in Jagannatha Puri, in 2004
[400x466]
[Dear Readers,
Please accept our humble obeisances. All glories to Sri Sri Guru and Gauranga.
July 15, 2007 is Gundica Mandira Marjana, the celebration of the Cleaning of the Gundica Temple. We apologize for being a day late in sending this lecture to you. Please accept this lecture, excerpted from Srila Narayana’s Maharaja’s book, The Origin of Ratha-yatra. You can download the entire book by clicking on the following link: http://www.purebhakti.com/library/index.shtml
Your aspiring servants,
The hari-katha team]
We should know that the Supreme Personality of Godhead is one without a second. He is the same God for the Christians, Muslims, Hindus, and all others. There are not different Gods – He is the same God, the same Allah, the same Christ. Just as there is one sun and one moon for the entire world, similarly, there are not different Gods for different people. How can God be divided? There cannot be more than one God; otherwise all the gods will quarrel over territory and position. There is only one God, but He appears according to the vision of the devotee.
An analogy can be given in relation to the moon. It appears that there are fifteen different moons. For fifteen days the moon gradually increases in size, eventually becoming a full moon. After that it decreases in size again, becoming a new moon on the last day of the month. The “moons” are not different; it is the names of the moon that are different: full moon, new moon, quarter moon, and so on. Similarly, there is only one God, but He appears to be many because people have seemingly divided Him up by their different languages and understandings.
Krsna is the Supreme Personality of Godhead. He has many manifestations such as Rama, Nrsimha, Jagannatha, Baladeva, and Narayana, and they are all the same. Even the person Christians call “God” is the same, for He is also one of Krsna’s manifestations, as are Allah and Jehovah. These are all names of God’s manifestations. Some of these manifestations are more complete and have more power, and some have less power. The full moon, the new moon, and the stages in between all belong to the same moon, but we see differences according to our angle of vision. Actually, the moon is always full, but we consider that it is waxing or waning when it is covered to varying degrees.
In the same way, Krsna is one without a second. He has innumerable manifestations, but they are all Krsna. We are also parts and parcels of Krsna. We are not Krsna, but at the same time, we are non-different from Him. Both principles are there: difference and non-difference. We can use the analogies of the sun and its rays, and the fire and its heat; they are also different and nondifferent. This is an astonishing truth, which Caitanya Mahaprabhu has explained thoroughly.
The Supreme Personality of Godhead is one without a second. Sometimes He manifests in this world personally, and sometimes He sends His associates to give pure knowledge. All the souls here in this world are eternal servants of that Supreme Personality of Godhead. This is the true conception, whether we accept it or not. We have forgotten Him from the beginning of the creation of this world, so He sometimes descends and performs very sweet and powerful pastimes so that all conditioned souls will be attracted to Him and engage in His service. He sometimes descends as Krsna, sometimes as Rama, and sometimes as Jagannatha, Baladeva, and Subhadra.
We cannot realize Krsna if our hearts are full of lust, worldly desires, and unwanted habits. He cannot come into our hearts under these circumstances; so these impurities must first be given up. There is no place for doubt in devotion. No one has any confusion or doubt about whether the sun exists, so why should there be any doubt about the existence of the creator of millions of suns? He can create millions and millions of worlds in a moment, and He can also destroy them. Sometimes He comes here, only to save us and to engage us all in His service. Other than serving Him, there is no way to be happy in this
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New York City Festival Report
New York City Festival Report
Staten Island, New York: July 1, 2007
[400x300][The following report was written by Sripad Ramacandra dasa Adhikari, a senior disciple of Srila Narayana Maharaja, and president of Srila Narayana Maharaja’s large New Delhi Temple. Jayasri dasi, a resident of New York and young disciple of Srila Narayana Maharaja, also contributed to the content:]
The New York City Bhakti-yoga Festival took place at the Staten Island Hindu Temple on July 1, 2007. During this beautiful one-day festival, about 300 devotees from all over the U.S. and other parts of the world (London, Guyana, Kazakhstan, India), came to hear from Srila Gurudeva. The program was held on what was supposed to be a rest day on his way to Germany, but because of his causeless mercy he decided to bestow his grace upon New York City.
Before Srila Gurudeva began his discourse on “The Essence of Srimad-Bhagavatam”, he requested Sripad Ramacandra dasa to give an introductory talk. During his speech, Ramacandra dasa told the audience that wherever Srila Narayana Maharaja is present, the spiritual abode of Vrndavana and Navadvipa are also present.
After this, on behalf of the New York-New Jersey society of Srila Gurudeva’s followers, Sripad Bhumipati dasa welcomed Srila Gurudeva to New York. Bhumipati dasa, a senior disciple of Srila Bhaktivedanta Swami Prabhupada, noted that some of the members of the audience were disciples of Srila Prabhupada who knew him (Bhumipati) before he received the association of Srila Gurudeva. He told them that if they would all simply take a look at all of the nonsense he has shed from his life as a result of his association with Srila Gurudeva, they could see that Srila Gurudeva is not different from Srila Prabhupada himself.
Srila Gurudeva introduced his discourse by saying, “If a man is healthy, wealthy, and has a wonderful family, what is the use of doing bhajana to Krsna”? He then requested Sripad Dandi Maharaja to speak on the importance and necessity of devotion to Krsna (bhakti), after which he began his own talk.
Srila Gurudeva began his discourse by first offering his humble obeisance unto the lotus feet of his own Gurudeva, His Divine Grace Srila Bhakti Prajnana Kesava Gosvami Maharaja, and to his siksa-guru, His Divine Grace Srila Bhaktivedanta Swami Prabhupada. He further glorified Srila Swami Maharaja, and told the audience that by his Gurudeva’s mercy and especially by the mercy of Srila Bhaktivedanta Swami Maharaja, he is now on his 26th world preaching tour. He said that Srila Swami Maharaja performed a miracle by opening temples all over the world – even on mountains, in the midst of oceans, and in the forests.
He said that Srila Swami Maharaja was his bosom friend, and that he has served Srila Swami Maharaja since 1946. He added that Srila Swami Maharaja called him in his last days and, with loving tears in his eyes, requested him to take care of his disciples in the future. He also requested him to give his Samadhi.
Srila Gurudeva also mentioned that Srila Swami Maharaja has written over 100 translations and commentaries of the books of previous acaryas, and that these books are now printed in many languages throughout the world.
Srila Gurudeva said that for our real benefit we should take shelter of Srimad- Bhagatavam, wherein it is stated that eighty-eight thousand sages assembled at Naimisaranya and prayed to Srila Suta Gosvami: “You are the disciple of Srila Sukadeva Gosvami. Please tell us what one should do in order to make his soul happy, and please tell us the essence of all scriptures.” They did not ask how the body can be happy.
We think that we are this physical body, but actually this body is a bag of blood, stool, urine and many similar things. We are not this body. One day we must become old, and one day we have to give up this body. Whatever we are collecting in this world, like wife or husband, children, money, or anything else – nothing will go with us. If we cannot take anything from this world, why are we working so hard from morning till evening like donkeys?
So, the sages asked about the soul’s happiness, and Srila Suta Gosvami replied:
sa vai pumsam paro dharmo
yato bhaktir adhoksaje
ahaituky apratihata
yayatma suprasidati
[“The supreme occupation (dharma) for all humanity is that by which men can attain to loving devotional service unto the transcendent Lord. Such devotional service must be unmotivated and
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Tridandisvami Sri Srimad Bhaktivedanta Narayana Maharaja
MEANINGFUL MEDITATIONS
San Francisco, California: June 14, 2007
[While Srila Narayana Maharaja was residing in San Francisco from June 12 – 14 (before his Bhakti-yoga Festival began on the 15th), he regularly took morning walks – chanting his japa and also speaking with devotees. Then, upon returning from the walks, he gave a daily ten minute audience (called ‘darsana’) in his room, at which time he answered the devotees questions. The following is a transcript of one morning darsana:]
[Sripad Nemi Maharaja:] The first time you came to Western countries, you said that when devotees chant japa (chanting Hare Krsna on beads), they can divide their meditation into four parts – one part remembering Vraja Mandal parikrama (visiting the holy places in Vrndavana where Krsna performed His transcendental pastimes)....
[Srila Narayana Maharaja:] This instruction is for general persons. Those who have just begun chanting can remember Vraja Mandal parikrama. They can perform parikrama of Govardhana and Vrndavana in their minds, and they can offer flowers to all the Deities there. Those who are higher will meditate on the pastimes corresponding to Sri Krsna’s different names.
tan-nama-rupa-caritadi-sukirtananu-
smrtyoh kramena rasana-manasi niyojya
tisthan vraje tad-anuragi jananugami
kalam nayed akhilam ity upadesa-saram
[“The essence of all advice is that one should utilize one's full time—twenty-four hours a day—in nicely chanting and remembering the Lord's divine name, transcendental form, qualities and eternal pastimes, thereby gradually engaging one's tongue and mind. In this way one should reside in Vraja and serve Krsna under the guidance of devotees. One should follow in the footsteps of the Lord's beloved devotees, who are deeply attached to His devotional service.” (Nectar of Instruction, verse 8)]
While chanting the name of Krsna, the name of Damodara, the name of Govinda, or the name of Gopinatha, they will remember the sweet pastimes of that Deity. When chanting the name of Govinda, what sweet pastimes should we remember? We should remember His rasa-dance with the gopis. What is the meaning of Gopinatha? The special feature in the rasa-dance is that Krsna is controlled by the gopis, and He is begging for their love.
It is stated in Srimad-Bhagavatam (10.32.22):
na paraye 'ham niravadya-samyujam
sva-sadhu-krtyam vibudhayusapi vah
ya mabhajan durjara-geha-srnkhalah
samvrscya tad vah pratiyatu sadhuna
[“I am not able to repay My debt for your spotless service, even within a lifetime of Brahma. Your connection with Me is beyond reproach. You have worshiped Me, cutting off all domestic ties, which are difficult to break. Therefore please let your own glorious deeds be your compensation.”]
Krsna tells the gopis, “I cannot repay you.” This is Gopinatha.
Sri Krsna as Madan-mohan is very beautiful. He is the son of Yasoda and Nanda Baba, and the Cupid of cupids. One can remember that Mother Yasoda was trying to bind Him, and He was weeping. This is Madan Mohan. In this way we should remember Him.
Those who are more advanced can remember Sri Krsna’s asta-kaliya-lila (His pastimes throughout each 24-hour period), and those who are still higher can remember something more. It is not that there is one instruction or meditation for all. Devotees should remember according to their gradation and qualification in bhakti (devotion).
[Savitri dasi (introducing a young man):] He is from Belgium. I met him yesterday at the laundry shop and spoke to him. He is doing meditation and yoga, and he understands the philosophy.
[Srila Narayana Maharaja (to the young man):] Can you meditate on my father?
[Young man:] I don’t understand what you are saying.
[Srila Madhava Maharaja:] Gurudeva is asking if you can meditate on his father.
[Young man:] No.
[Srila Narayana Maharaja:] Then how can you meditate on the Supreme Lord? Have you seen him?
[Young man:] No.
[Srila Narayana Maharaja:] In this Iron-age of Kali-yuga (the age of quarrel and hypocrisy),* begin from chanting the names of the Supreme Lord. Sri Krsna will then give you a glimpse of a vision of Him, and then you can meditate on Him. In Kali-yuga there is no possibility of meditation at first. It comes last.
Do you know a black boy, playing on His flute with His cows and friends in Vrndavana?
[Young man:] No.
[Srila Narayana Maharaja
[358x266]
ШРИПАД ПРЕМ ПРАЙОДЖАН ПРАБХУ
sripad prem prayojan prabhu
Шрипад Прем Прайоджан Прабху родился в апреле 1969г. в Англии. Ещё подростком он увлёкся восточной философией и затем, став монахом, он 18 лет жил в Индии, погрузившись в интенсивное изучение теории и практики бхакти-йоги.
В Бхуванешваре, Индия, Шрипад Прем Прайоджан Прабху получал личные наставления у своего шикша-гуру Шрилы Гоур Говинды Свами, и издал под его руководстом книгу «Берег разлуки». Когда в 1996г. Махарадж оставил этот мир, Шрипад Прем Прайоджан Прабху переехал жить во Вриндаван.
Шрила Бхактиведанта Нараяна Госвами принял Шрипада Прем Прайоджана Прабху в том же году во Вриндаване своим учеником, дав ему дикша-инициацию. Шрила Бхактиведанта Нараяна Госвами в 1996 году был вице-президентом Общества «Шри Гаудия Веданта Самити», которое ещё в 1941 году основали Шрила А.Ч. Бхактиведанта Свами Прабхупада и парам-гуру Шрила БП Кешава Махарадж.
Вскоре Шрипад Прем Прайоджан Прабху стал ведущим проповедником Общества. В 1996-2005 годы он вместе со Шрилой Гурудевом, своим духовным учителем, 18 раз объехал земной шар с проповедью миссии Шри Чайтаньи Махапрабху, став широко известен как Шрипад Бхактиведанта Аранья Махарадж.
[показать]Признанный знаток Ведической философии и раса-шастр, он перевёл с санскрита и хинди на английский язык и издал такие книги, как:
· «Шри Гита Говинда»
Шри Джаядева Госвами,
· «Шри Брахма Самхита»
с комментариями Шри Дживы Госвами,
·
[показать]о приезде Шрипад Падманабхи Махараджа.День приезда 15.07 о точном времени будет объявлено позже.
16.07 в 18:00 пройдет первая программа на Мироновской -совместно с Шрипад Прем Прайоджаной прабху.
С 17.07 по 23.07 , мини фестиваль в Подмосковье (схема проезда в этом разделе).
О времени киртана и Катхи пока не известно
Фестивальный взнос 500р, палаточный вариант (для тех кто с ночевой) - иметь палатку, спальник, пенку, посуду.
24.07 последняя программа на Мироновской в 18:00
Вся слава Шри Шри Гуру и Гауранге
Вся слава Шри Шри Радха-Винода-бихариджи.
Харе Кришна! Дорогие преданные.
С 17-23 июля, в Подмосковье состоится мини фестиваль с участием Шрипад Падманабхи Махараджа.
Ниже можете ознакомиться со схемой проезда к частному участку, где состоится данное мероприятие.
Текст написан на основе 5-й главы Брахма-самхиты.
"Я поклоняюсь Говинде, изначальному Господу, виртуозно играющему на флейте. Его лучистые глаза подобны лепесткам лотоса, в волосах у Него павлинье перо, а прекрасная фигура имеет цвет грозовых туч. Его красота очаровывает миллионы богов любви.
Я поклоняюсь Говинде, изначальному Господу, чья вечная трансцендентная форма полна значимости, истины и блаженства, и источает ослепительное сияние. Каждая из частей Его духовного тела может исполнять действия всех остальных частей. Он вечно наблюдает, проявляет и поддерживает бесконечные вселенные, духовные и материальные."
Поет матаджи Йамуна. Записано коллективом "Krishna devotees" в 1970 году. Продюсировал запись Джорж Харрисон
венум кванантам аравинда-далайатакшам
бархаватамсам аситамбуда-сундарангам
кандарпа-коти-каманийа-вишеша-шобхам
говиндам ади-пурушам там ахам бхаджами
ангани йасйа сакалендрийа-вритти-манти
пашйанти панти калайанти чирам джаганти
ананда-чинмайа-сад-удджвала-виграхасйа
говиндам ади-пурушам там ахам бхаджами
Аккорды (непроверенные ввиду отсутствия гхи-тара):
Dm Gm Dm C
Dm Gm Bb C
гоовИндам Ади-пУрушам там-ахаАм бхаджА-мИ
F Gm C Dm
вейнАм-кванАнтам аравИнда-длаятАкшам
Gm C C Dm
бархА-ватАм сАма-ситАм бУда-сУнда-рАнгам
Dm Gm F Bb A7
кандАр-пакО-тикАмания вишешА-шобхАм
Dm Gm Bb C
гоовИндам Ади-пУрушам там-ахаАм бхаджА-мИ
***
F Gm Dm Gm FI C
анганИ-ясА-сакалЕн дрИя-врИтти-мАнти
Bb C Dm Bb
пасъЯн-типАн-тикАянти чирАм-джагАнти
Dm FI C Gm F
анандА-чинмаЯ-садУ джалА-виграхАсъя
C DmBb C
гоовИндам Ади-пУрушам там-ахаАм бхаджАмИ
Dm Gm Bb C
гоовИндам Ади-пУрушам там-ахаАм бхаджА-мИ
Dm Gm Bb C F
гоовИндам Ади-пУрушам там-ахаАм бхаджА-мИ
взято с сайта:
http://www.rajaka.net/archives/001032.htm
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Молитвы Вайшнавских Святых |
| Шри Шрила Кришнадас Бабаджи Махарадж -(10мин, 1.4Mb) |
Am Am
Под небом голубым есть город золотой.
Dm E
С прозрачными воротами и яркою звездой.
Am Am
А в городе том - сад, все травы, да цветы
Dm E Am
Гуляют там животные невиданной красы.
A7 Dm
Одно, как желтый огнегривый лев,
G7 C
Другое - вол исполненный очей.
Dm E
С ними золотой орел небесный
Dm E Am
Чей так светел взор незабываемый.
А в небе голубом горит одна звезда.
Она твоя, о, ангел мой, она твоя всегда.
Кто любит, тот любим, кто светел тот и свят
Пускай ведет звезде тебя дорогой в дивный сад.
Тебя там встретит огнегривый лев
И синий вол, исполненный очей.
С ними золотой орел небесный
Чей так светел взор незабываемый.
Прекрасное далеко
Автор слов - Энтин Ю., композитор - Крылатов Е.
Слышу голос из Прекрасного Далека
Голос утренний в серебряной росе
Слышу голос и манящая дорога
Кружит голову как в детстве карусель
Прекрасное Далеко
Не будь ко мне жестоко
Не будь ко мне жестоко
Жестоко не будь
От чистого истока
В Прекрасное Далеко
В Прекрасное Далеко
Я начинаю путь
Слышу голос из Прекрасного Далека
Он зовет меня в прекрасные края
Слышу голос голос спрашивает строго
А сегодня что для завтра сделал я
Прекрасное Далеко
Не будь ко мне жестоко
Не будь ко мне жестоко
Жестоко не будь
От чистого истока
В Прекрасное Далеко
В Прекрасное Далеко
Я начинаю путь
Я клянусь что стану чище и добрее
И в беде не брошу друга никогда
Слышу голос и спешу на зов скорее
По дороге на которой нет следа
Прекрасное Далеко
Не будь ко мне жестоко
Не будь ко мне жестоко
Жестоко не будь
От чистого истока
В Прекрасное Далеко
В Прекрасное Далеко
Я начинаю путь
Прекрасное Далеко
Не будь ко мне жестоко
Не будь ко мне жестоко
Жестоко не будь
От чистого истока
В Прекрасное Далеко
В Прекрасное Далеко
Я начинаю путь
Дорогие Преданные,
Примите мои дандаваты.
Джая Шрила Гурудев!
с 15 по 25 июля в Москве состоятся программы
Шрипад Бхактиведанты Падманабхи Махараджа.
Планируются также совместные программы Шрипад Падманабхи Махараджа с Према Прайоджаной Прабху, который в тот период также будет в Москве (его отдельная программа пройдёт в Подмосковье с 25 по 30 июля).
Ваш слуга,
Парджанья дас
Москва
Lalasamayi (Longings)
Song
1 gauranga bolite habe pulaka-sarira
hari hari bolite nayane ba'be nira
When will that opportune moment come to us when there will be shivering of the body as soon as we chant Lord Gauranga's name? While chanting Hare Krsna, when will there be tears in the eyes?
2 ara kabe nitai-cander koruna hoibe
somsara-basana more kabe tuccha habe
When will I obtain the mercy of Lord Nityanandacandra? When, by His mercy will the desire for material enjoyment become very insignificant?
3 bisaya chairya kabe suddha habe mana
kabe hama herabo sir-brndabana
When the mind is completely purfied, being freed from material anxieties and desires, then I shall be able to understand Vrndavana and the conjugal love of Radha and Krsna, and then my spiritual life will be successful.
4 rupa-raghunatha-pade hoibe akuti
kabe hama bu jhabo se jugala piriti
When shall I be very much eager to study the books left by the Six Gosvami's, headed by Srila Rupa Gosvami and Srila Raghunatha dasa Gosvami? By their instruction I shall be able to properly understand the loving affairs of Radha and Krsna.
5 rupa-raghunatha-pade rahu mora asa
prarthana koroye sada narottama-dasa
My only aspiration is to attain the lotus feet of the Six Gosvamis headed by Srila Rupa Gosvami and Srila Raghunatha dasa Gosvami. Narottama dasa constantly prays to attain their lotus feet.
версия с аккордами:
Lâlasâmayi Prârthanâ
(my personal prayer)
(from
Шрила Гурудев в Волгограде 2004 год.
ВИДЕО ГУРУДЕВА НАХОДИТСЯ ПО ЭТОМУ АДРЕСУ:
http://www.youtube.com/results?search_query=Narayana+Maharaja&search=
Шри Гуру Гауранга джайатах!
По беспричинной милости Гуру и Гауранги вчера без препятствий завершилось обсуждение 10 стиха "Шри Упадешамриты".
В следующую среду Садджан прабху и Радха Раман дас проведут заключительную встречу по "Шри Упадешамрите".
В течении шести месяцев мы в одной лодке "Шри Упадешамриты" скользили через штили и штормы материального мира. Огромное спасибо всем тем кто хотя бы одно мгновение был вместе с нами. Особая благодарность тем кто помогал в организации и проведении, тем кто готовился и медитировал на шлоки "Шри Упадешамриты". Спасибо тем кто был с нами душой и желал нам всего доброго.
Я верю, что каждый хоть на шаг приблизился к своей заветной цели.
Надеюсь на новые встречи.
Ваш в служении Гуру и Гауранге
Суканта дас.
«Шри Упадешамрита» («Нектар наставлений») была написана около пятисот лет назад, и по праву считается одной из жемчужин ведической литературы. Эта небольшая книга, состоящая из одиннадцати стихов, является кратким практическим руководством по бхакти йоге, науке духовного самоосознания.
Особенность этого произведения состоит в том, что оно одинаково привлекательно как для человека незнакомого с индийскими духовными практиками, так и для опытного бхакти-йога.
В центре учеников Шри Шримад Бхактиведанты Нараяны Махараджа начиная с января 2007 года еженедельно, по средам проходят встречи и обсуждения стихов «Шри Упадешамриты». В прошедшую среду, 20 июня началось изучение 10 стиха, в котором участвовало 8 человек, трое из которых впервые посетили иштха-гоштхи.
Обсуждение получилось очень живым, и были затронуты следующие темы: особенность ведической литературы, роль гуру, определение парампары, золотая аватара Шри Чайтанья Махапрабху, цель и метод духовной практики – садхья и садхана, карма-йога. Было рассказано много захватывающих и одновременно поучительных историй – «Вишвамитра и Харишчандр», «Санатана Госвами и торговец солью» и многие другие…
Каждый из участников нашел для себя что-то новое, ценное и актуальное. Лично я узнал о десяти корнях бхакти-йоги и впервые услышал историю о брахмане ищущем богатство и его встречи с Санатаной Госвами.
На наши встречи приглашаются все желающие.
Темы для обсуждения можно найти на страницах этого сайта.
Ваш в служении Гуру и Гауранге
Суканта дас.
Сегодня (23.06.07), как бычно, в храме на Семеновской состоятся лекция. начало в с 17:00 до 18:00. завершится около 21:00. все подробности можно узнать по тел.: (495) 369-26-70