ну я придерживаюсь мнения, что для науки, детей и прочее (если есть польза) изображать можно. в комнате у меня много изображений, так как игрушки детские и книжки, фотки... в своей квартире я бы постаралась меньше использовать изображения. на ислам.ру читала статью, мне понравилась, но ссылки вроде не осталось... если найду, то пришлю. LI 7.05.22

Уа алейкум ассалам ва рахметуллахи ва баракатух. Для начала хотела б попросить сестер, впредь не писать "я придерживаюсь", "я считаю", "я думаю" итд итп. Ибо сестра пишет сюда, чтобы узнать Истину, а не наше мнение, или наше отношение по этому вопросу. Мы никто, чтобы за нашим мнением следовать. Статья - это не фетва. Это, опять таки, чье то отношение по конкретному вопросу. А чье то мнение нам не нужно. Мы следуем мнениям лишь истинных ученых (авторитетов) ахль ус сунна валь джамаа.

по сабжу: Нашла такой ответ. Только он на англ. языке. Если проблемы с англ., то вот сайт translate.google.com Answered by Shaykh Faraz Rabbani Question: I say this with no offense to you because this website is amazing? but in terms of photography, you say that it is forbidden to have pictures of living beings, but some of the advertisements on this website contain pictures of people. Can you clarify? Answer: Walaikum assalam wa rahmatullah, Jazak Allah khayr for your genuine counsel (nasiha). However, a) The answers explain that there are two sound scholarly positions on photography, and that my teachers and I adhere to the more precautious and (in our understanding) stronger position: that photographs of humans and animals constitute impermissible picture-making, which the Messenger of Allah (Allah bless him and give him peace) forbade. However, the opinion that photography differs from picture-making is also a position adopted by many genuinely god-fearing scholars and jurists of Islam, and is permitted (and not blameworthy) to follow. There is no condemnation or blame in matters of genuine scholarly disagreement?as opposed to aberrant or very weak positions. b) The pictures are on external links we have no control over. And Allah alone gives success. Wassalam, Faraz Rabbani

Answered by Shaykh Faraz Rabbani Question: Is it at all permissible to have small school children (first graders) draw pictures of animate objects for learning purposes (this is hard to avoid since many school curricula include this? Answer: Walaikum assalam wa rahmatullah, Yes, this would be permitted, because such drawings are rarely detailed enough to constitute prohibited picture-making, as explained in the answer below. Wassalam, Faraz Rabbani

Answered by Shaykh Faraz Rabbani Question: Is it permissible to buy and/or sell children's books with illustrations? These would be early reading picture books. Answer: Walaikum assalam, The fatwa of leading Hanafi scholars from Syria, Iraq, and elsewhere, is that pictures in children's books take the same ruling as dolls for children: they are permitted to buy and sell, because they too serve a similar (if not even more obvious) educational interest. Many (or even most) Hanafi scholars from the Indian Subcontinent disagree. And Allah alone gives success. Faraz Rabbani.

Answered by Shaykh Faraz Rabbani Question: Are teacups with images permitted? Answer: Walaikum assalam wa rahmatullah, This would not be considered unlawful to acquire or keep, as it is not a respected use of an image (unlike hanging it, for example). [As understood from Kasani's Badai` al-Sanai` 1.117; Ibn Abidin, Radd al-Muhtar] However, such images remain impermissible (and sinful) to make, and it is from scrupulousness to avoid acquiring them. And Allah alone gives success. Faraz Rabbani

Answered by Shaykh Faraz Rabbani Question: I have Ralph Lauren glasses and it has the horse logo on the nose support (the plastic that touches the nose). Can I wear the glasses when I am praying? Answer: Walaikum assalam wa rahmatullah, It is permitted to wear such items, and prayer in them is valid. However, it is better to avoid them to the extent possible. What is strongly impermissible is to draw the entire human body with all its details, or the face and neck with all its details (except when necessary for immediate educational purposes and the like). As for drawing an outline of the human body, without detailed features, and labeling the various parts, or drawing the details of a particular part (such as the heart), this is permitted, and this is not disliked if for a reasonable purpose (such as education), though blameworthy otherwise. It is mentioned in Imam `Ala’ al-Din al-Haskafi’s al-Durr al-Mukhtar that, among the types of pictures that are not prohibited to have are those that are “(Small) such that the details of their limbs are not apparent to someone who looks down at them standing while they are on the ground, as Halabi mentioned, (or with their head or face cut off) or with an organ effaced out that the body cannot live without, (or of an inanimate object).” Ibn Abidin clarified in his supercommentary, Radd al-Muhtar, “(His saying ‘with their head… cut off’) That is, whether it did not have a head in the first place, or it had one and it was effaced.” [ Radd al-Muhtar `ala al-Durr al-Mukhtar, ‘Bab ma yufsid al-salat wa ma yukrahu fiha’] And Allah knows best. Wassalam, Faraz Rabbani

Все ответы были взяты из www.sunnipath.com Про шейха Фараза Раббани http://www.darulfikr.ru/node/792 Надеюсь, хоть чем то помогла. Салам алейкум.

Аима, Джазак Аллаху хайран за конкретные фетвы.

Yolcu, прикинь думала это твой дневник..... через клиент часто ошибаюсь.

Little_Sweet_Ballerina, ничего страшного, спасибо за отзыв!))))

еж.. с инглишем стуупор