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Английская школа - это диагноз 11-06-2008 22:56 к комментариям - к полной версии - понравилось!

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Разбираю материалы по английсскому, и вот вы знаете... В цитатник! Не всё, но всё же. Одноклассникам - может, что найдётся, остальные - наслаждайтесь!

[524x579]

Whenever the weather is cold,
Or whenever the weather is hot,
We'll be together whatever the weather
Whether we like it or not.

Whenever the weather is hot,
Or whever the weather is cold,
We'll be together whatever the weather,
Whether we're young or we're old.

Whever the weather is good,
Or if the weather be bad,
We'll be together whatever the weather,
Whether we're happy or sad.


Once upon a midnight dreary, while I pondered, weak and weary,
Over many a quaint and curious volume of forgotten lore -
While I nodded, nearly napping, suddenly there came a tapping,
As of someone gently rapping, rapping at my chamber door.
«Tis some visitor», I muttered, «tapping at my chamber door:
Only this and nothing more».

Ah, distinctly I remember it was in the bleak December,
And each separate dying ember wrought its ghost upon the floor,
Eagerly I wished the morrow; vainly I had sought to borrow
From my books surcease of sorrow - sorrow for the lost Lenore -
Nameless here for evermore.

And the silken, sad, uncertain rustling of each purple curtain
Thrilled me - filled me with fantastic terrors never felt before;
So that now, to still the beating of my heart, I stood repeating
«Tis some visitor entreating entrance at my chamber door -
Some late visitor entreating entrance at my chamber door -
This it is and nothing more».

Presently my soul grew stronger: hesitating then no longer,
«Sir», said I, «or Madam, truly your forgiveness I implore;
But the fact is, I was napping, and so gently you came rapping.
And so faintly you came tapping, tapping at my chamber door,
That I scarce was sure I heard you». - Here I opened wide the door -
Darkness there, and nothing more.

Deep into the darkness peering, long I stood there, wondering, fearing,
Doubting, dreaming dreams no mortal ever dared to dream before;
Put the silence was unbroken, and the stillness gave no token,
And the only world there spoken was the whispered word, «Lenore!»
This I whispered, and an echo murmured back the word, «Lenore!»
This, and nothing more.

Back into the chamber turning, all my soul within me burning,
Soon again I heard a tapping, somewhat louder than before.
«Surely», said I, «surely that is something at my window lattice;
Let me see, then, what thereat is, and this mystery explore, -
Let my heart be still a moment, and this mystery explore,
«Tis the wind, and nothing more».

Open here I flung the shutter, when, with many a flirt and flutter,
In there stepped a stately Raven of the saintly days of yore.
Not the least obeisance made he, not a minute stopped or stayed he,
But, with mien of lord or lady, perched above my chamber door -
Perched upon a bust of Pallas just above my chamber door -
Perched, and sat, and nothing more.

Then, this ebony bird beguiling my sad fancy into smiling
By the grave and stem decorum of the countenance it wore,
«Though the crest be shorn and shaven, thou», I said, «art sure no craven,
Ghastly, grim, and ancient Raven, wandering from the nightly shore.
Tell me what thy lordly name is on the night's Plutonian shore!»
Quoth the Raven, «Nevermore».

Much I marvelled this ungainly fowl to hear discourse so plainly,
Though its answer little meaning, little relevancy bore;
For we cannot help agreeing that no living human being
Ever yet was blessed with seeing bird above his chamber door -
Bird or beast upon the sculptured bust above his chamber door -
With such name as «Nevermore».

But the Raven, sitting lonely on the placid bust, spoke only
That one word, as if his soul in that one word he did outpour.
Nothing farther then he uttered, not a feather then he fluttered;
Till I scarcely more than muttered, «Other friends have flown before!
On the morrow he will leave me, as my hopes have flown before!»
Then the bird said, «Nevermore.»

Startled at the stillness broken by reply so aptly spoken,
«Doubtless» said I, «what it utters is its only stock and store;
Caught from some unhappy master whom unmerciful Disaster
Following fast and followed faster till his songs one burden bore -
Till the dirges of his hope that melancholy burden bore
Of «Never - nevermore !»

But the Raven still beguiling all my fancy into smiling,
Straight I wheeled a cushioned seat in front of bird and bust and door}
Then, upon the velvet sinking, I betook myself to linking
Fancy unto fancy, thinking what this ominous bird of yore -
What this grim, ungainly, ghastly, gaunt, and ominous bird oi yore
Meant in croaking «Nevermore».

This I sat engaged in guessing, but no syllable expressing
To the fowl, whose fiery eyes now burned into my bosom's core;
This and more I sat divining, with my head at ease reclining
On the cushion's velvet lining that the lamplight gloated o'cr -
But whose velvet violet lining with the lamplight gloating o'er,
She shall press, ah, nevermore!

Then, methought, the air grew denser, perfumed from an unseen censer
Swung by seraphim whose footfalls tinkled on the tufted floor.
«Wretch,» I cried, «thy God hath lent thee - by these angels he hath sent thee
Respite - respite and nepenthe from thy memories of Lenore!
Quaff, O quaff this kind nepenthe, and forget this lost Lenore!»
Quoth the Raven, «Nevermore».

«Prophet!» said I, «thing of evil! - prophet still, if bird or devil! -
Whether tempter sent, or whether tempest tossed thee here ashore,
Desolate yet all undaunted, on this desert land enchanted -
On this home by horror haunted - tell me truly, I implore?
Is there - is there balm in Gilead ? - tell me - tell me, I implore I»
Qucth the Raven, «Nevermore».

«Prophet!» said I, «thing of evil - prophet still, if bird or devil! -
By that heaven that bends above us, by that God we both adore,
Tell this soul with sorrow laden, if, within the distant Aidenn,
It shall clasp a sainted maiden whom the angels name Lenore -
Clasp a rare and radiant maiden whom the angels name Lenore!»
Quoth the Raven, «Nevermore».

«Be that word our sign of parting, bird or fiend!» I shrieked upstarting.
«Get thee back into the tempest and the Night's Plutonian shore!
Leave no black plume as a token of that lie thy soul hath spoken!
Leave my loneliness unbroken! - quit the bust above my door!
Take thy beak from out my heart, and take thy form from off my door!»
Quoth the Raven, «Nevermore».

And the Raven, never flitting, still is sitting, still is sitting
On the pallid bust of Pallas just above my chamber door;
And his eyes have all the seeming of a demon's that is dreaming,
And the lamplight o'er him streaming throws his shadow on the floor;
And my soul from out that shadow that lies floating on the floor
Shall be lifted - nevermore!



More than at any other time in history, mankind faces a crossroads. One path leads to despair and utter hopelessness. The other, to total extinction. Let us pray we have the wisdom to choose correctly.

I speak, by the way, not with any sense of futility, but with a panicky conviction of the absolute meaninglessness of existence which could easily be misinterpreted as pessimism.


It is not. It is merely a healthy concern for the predicament of modern man. (Modern man is here defined as any person born after Nietzsche's edict that "God is dead," but before the hit recording "I Wanna Hold Your Hand.") This "predicament" can be stated one of two ways, though certain linguistic philosophers prefer to reduce it to a mathematical equation where it can be easily solved and even carried around in the wallet.

Put in its simplest form, the problem is: How is it possible to find meaning in a finite world given my waist and shirt size?

This is a very difficult question when we realize that science has failed us. True, it has conquered many diseases, broken the genetic code, and even placed human beings on the Moon, and yet when a man of eighty is in a room with two eighteen-year-old cocktail waitresses nothing happens. Because the real problems never change.

After all, can the human soul be glimpsed through a microscope? Maybe--but you'd definitely need one of those very good ones with two eyepieces. We know that the most advanced computer in the world does not have a brain as sophisticated as that of an ant. True, we could say that of any of our relatives but we only have to put up with them at weddings or special occasions.

Science is something we depend on all the time. If I develop a pain in the chest I must take an X-ray. But what if the radiation from the X-ray causes me deeper problems? Before I know it, I'm going in for surgery. Naturally, while they're giving me oxygen an intern decides to light up a cigarette. The next thing you know I'm rocketing over the World Trade Center in bed clothes. Is this science?

True, science has taught us how to pasteurize cheese. And true, this can be fun in mixed company--but what of the H-bomb? Have you ever seen what happens when one of those things falls off a desk accidentally?

And where is science when one ponders the eternal riddles? How did the cosmos originate? How long has it been around? Did matter begin with an explosion or by the word of God?
And if by the latter, could He not have begun it just two weeks earlier to take advantage of some of the warmer weather? Exactly what do we mean when we say, man is mortal? Obviously it's not a compliment.

Religion too has unfortunately let us down. Miguel de Unamuno writes blithely of the "eternal persistence of consciousness," but this is no easy feat. Particularly when reading Thackeray. I often think how comforting life must have been for early man because he believed in a powerful, benevolent Creator who looked after all things. Imagine his disappointment when he saw his wife putting on weight.

Contemporary man, of course, has no such peace of mind. He finds himself in the midst of a crisis of faith. He is what we fashionably call "alienated." He has seen the ravages of war, he has known natural catastrophes, he has been to singles bars.

My good friend Jacques Monod spoke often of the randomness of the cosmos. He believed everything in existence occurred by pure chance with the possible exception of his breakfast, which he felt certain was made by his housekeeper.

Naturally belief in a divine intelligence inspires tranquility. But this does not free us from our human responsibilities. Am I my brother's keeper? Yes. Interestingly, in my case I share that honor with the Prospect Park Zoo.

Feeling godless then, what we have done is made technology God. And yet can technology really be the answer when a brand new Buick, driven by my close associate, Nat Zipsky, winds up in the window of Chicken Delight causing hundreds of customers to scatter?

My toaster has never once worked properly in four years. I follow the instructions and push two slices of bread down in the slots and seconds later they rifle upward. Once they broke the nose of a woman I loved very dearly. Are we counting on nuts and bolts and electricity to solve our problems?

Yes, the telephone is a good thing--and the refrigerator--and the air conditioner. But not every air conditioner. Not my sister Henny's, for instance. Hers makes a loud noise and still doesn't cool. When the man comes over to fix it, it gets worse. Either that or he tells her she needs a new one. When she complains, he says not to bother him. This man is truly alienated. Not only is he alienated but he can't stop smiling.

The trouble is, our leaders have not adequately prepared us for a mechanized society. Unfortunately our politicians are either incompetent or corrupt. Sometimes both on the same day. The Government is unresponsive to the needs of the little man. Under five-seven, it is impossible to get your Congressman on the phone. I am not denying that democracy is still the finest form of government. In a democracy at least, civil liberties are upheld. No citizen can be wantonly tortured, imprisoned, or made to sit through certain Broadway shows.

And yet this is a far cry from what goes on in the Soviet Union. Under their form of totalitarianism, a person merely caught whistling is sentenced to thirty years in a labor camp. If, after fifteen years, he still will not stop whistling, they shoot him.

Along with this brutal fascism we find its handmaiden, terrorism. At no other time in history has man been so afraid to cut into his veal chop for fear that it will explode. Violence breeds more violence and it is predicted that by 1990 kidnapping will be the dominant mode of social interaction.

Overpopulation will exacerbate problems to the breaking point. Figures tell us there are already more people on earth than we need to move even the heaviest piano. If we do not call a halt to breeding, by the year 2000 there will be no room to serve dinner unless one is willing to set the table on the heads of strangers. Then they must not move for an hour while we eat. Of course energy will be in short supply and each car owner will be allowed only enough gasoline to back up a few inches.

Instead of facing these challenges we turn instead to distractions like drugs and sex. We live in far too permissive a society. Never before has pornography been this rampant. And those films are lit so badly!

We are a people who lack defined goals. We have never leaned to love. We lack leaders and coherent programs. We have no spiritual center. We are adrift alone in the cosmos wreaking monstrous violence on one another out of frustration and pain. Fortunately, we have not lost our sense of proportion.

Summing up, it is clear the future holds great opportunities. It also holds pitfalls. The trick will be to avoid the pitfalls, seize the opportunities, and get back home by six o'clock.
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