The bands that began the gothic rock and death rock scene were limited in number, and included Bauhaus, Siouxsie & the Banshees, The Cure, Southern Death Cult, Sex Gang Children, 45 Grave, UK Decay, The Virgin Prunes, Alien Sex Fiend and Christian Death. Joy Division, Dead Can Dance and Killing Joke have also been linked, but there is debate over their influence.
By the mid-eighties, the number of bands began proliferating and became increasingly popular, including The Sisters of Mercy, The Mission UK, Xmal Deutschland, The Bolshoi and Fields of the Nephilim. The nineties saw the further growth of eighties bands and emergence of many new bands. Factory Records, 4AD Records, and Beggars Banquet Records released much of this music in Europe, while Cleopatra Records amongst others released much of this music in the United States, where the subculture grew especially in New York, Los Angeles, & Orange County, California, with many nightclubs featuring "gothic/industrial" nights. The popularity of 4AD bands resulted in the creation of a similar US label called Projekt Records. This produces what is colloquially termed Ethereal Wave, a subgenre of Darkwave music.
By the mid-1990s, styles of music that were heard in venues that goths attended ranged from gothic rock, death rock, Industrial music, EBM, ambient, experimental, synthpop, shoegazing, punk rock, 1970s glam rock (not to be confused with later glam rock), indie rock, to 1980s dance music. This variety was a result of a need to maximize attendance from everyone across the alternative music scene, particularly in smaller towns, and due to the eclectic tastes of the members of the subculture; but it also signaled new shifts in attitude.
Gothic rock was originally clearly differentiated from industrial and heavy metal by older participants in the alternative scene, but newcomers and media misconceptions blurred the boundaries in the nineties as gothic rock became significantly less popular in the US and UK. Thus while Industrial metal-influenced or heavy metal bands such as Marilyn Manson, Jack Off Jill, Type O Negative, Lacuna Coil, Nightwish,Within Temptation,Dimmu Borgir, Cradle of Filth and Slipknot were often labeled as "goth" by the media, this categorization was strongly resisted by longstanding goths. Even more confusion was added with the rise of gothic metal, with such bands consciously using gothic imagery from the dark ages in their own music and appearance and started even following fashion trends indistinguishable from older goth ones. Arguments about which music is and is not goth became an ever more significant part of how the subculture tried to define itself.
The other significant development of the nineties was the popularity of electronic dance bands such as VNV Nation, Apoptygma Berzerk and Covenant in the goth scene. The rise of what has been called cybergoth music and style, which has much in common with techno/synthpop and EBM, caused bitter divisions between its fans and those firmly attached to the analog and/or guitar based sound of gothic rock. Bands with a darkwave sound or those such as The Crüxshadows, which combine an electronic and gothic rock sound, appeal to both sides to some extent.


Darkwave band The Crüxshadows.
Recent years have seen a resurgence in the early positive punk and death rock sound, in reaction to the EBM, futurepop, and synthpop, which had taken over many goth clubs. Bands with an earlier goth sound like Cinema Strange, Bloody Dead And Sexy, Black Ice, and Antiworld are becoming very popular. Nights like Ghoul School and Release The Bats promote death rock heavily, and the Drop Dead Festival brings in death rock fans from all over the world.
Today, the goth music scene thrives most actively in Western Europe, especially Germany, with large festivals such as Wave-Gotik-Treffen, Zillo (which ceased to be active after 2004), Mera Luna and others draw tens of thousands of fans from all over the world.
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Historical and cultural influences
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Term origins
The original Goths were an Eastern Germanic tribe who played an important role in the fall of the western Roman Empire. In some circles, the name "goth" later became pejorative: synonymous with "barbarian" and the uncultured due to the then-contemporary view of the fall of Rome and historically inaccurate depictions of the pagan Gothic tribes during and after the process of Christianization of Europe. During the Renaissance period in Europe, medieval architecture was retroactively labeled gothic architecture, and was considered unfashionable in contrast to the then-modern lines of classical architecture.
In the United Kingdom, by the late 1700s, however, nostalgia for the medieval period led people to become fascinated with medieval gothic ruins. This fascination was often combined with an interest in medieval romances, Roman Catholic religion and the supernatural. Enthusiasts for gothic revival architecture in the United Kingdom were led by Horace Walpole, and were sometimes nicknamed "goths", the first positive use of the term in the modern period. [citation needed]
The gothic novel of the late eighteenth century, a genre founded by Horace Walpole with the 1764 publication of The Castle of Otranto, was responsible for the more modern connotations of the term gothic. Henceforth, the term was associated with a mood of horror, morbidity, darkness and the supernatural. The gothic novel established much of the iconography of later horror literature and cinema, such as graveyards, ruined castles or churches, ghosts, vampires, nightmares, cursed families, being buried alive and melodramatic plots. Another notable element was the brooding figure of the gothic villain, which developed into the Byronic hero. The most famous gothic villain is the vampire, Dracula, originally depicted in a novel by Bram Stoker, then made more famous through the medium of horror movies.
The powerful imagery of horror movies began in German expressionist cinema in the twenties then passed onto the Universal Studios films of the thirties, then to camp horror B films such as Plan 9 From Outer Space and then to Hammer Horror films. By the 1960s, TV series, such as The Addams Family and The Munsters, used these stereotypes for camp comedy.
Certain elements in the dark, atmospheric music and dress of the post punk scene were clearly gothic in this sense. The use of gothic as an adjective in describing this music and its followers led to the term goth.
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20th century influences


Classic horror film actress Theda Bara.
The influence of the gothic novel on the goth subculture can be seen in numerous examples of the subculture's poetry and music, though this influence sometimes came second hand, through the popular imagery of horror films and television. The Byronic hero, in particular, was a key precursor to the male goth image, while Dracula's iconic portrayal by Bela Lugosi appealed powerfully to early goths. They were attracted by Lugosi's aura of camp menace, elegance and mystique. Some people even credit the band Bauhaus' first single "Bela Lugosi's Dead", with the start of the goth subculture, though many prior art house movements also influenced gothic fashion and style. A notable early example was Siouxsie Sioux, of the musical group Siouxsie and the Banshees. Some members of Bauhaus were, themselves, fine art students and/or active artists.
The concept of the femme fatale, which appeared in Romantic literature, film noir, as well as in the gothic novel, went on to become a vital image for female goths. In cinema, the femme fatale style adopted by silent movie actress Theda Bara exerted a lasting influence. Bara was nicknamed the vamp, and her first name was an anagram for "death". She established the look for pale predatory women in later films, which ultimately influenced the goth subculture.


Film poster for The Hunger, a key influence in the early days of the goth subculture.
Some of the early gothic rock and death rock artists adopted traditional horror movie images, and also drew on horror movie soundtracks for inspiration. Their audiences responded in kind by further adopting appropriate dress and props. Use of standard horror film props like swirling smoke, rubber bats, and cobwebs were used as gothic club décor from the beginning in The Batcave. Such references in their music and image were originally tongue-in-cheek, but as time went on, bands and members of the subculture took the connection more seriously. As a result, morbid, supernatural, and occult themes became a more noticeably serious element in the subculture. The interconnection between horror and goth was highlighted in its early days by The Hunger, a 1983 vampire film, which starred David Bowie, Catherine Deneuve, and Susan Sarandon. The movie featured gothic rock group Bauhaus performing "Bela Lugosi's Dead" in a nightclub. In 1993, Whitby became the location for what became the UK's biggest goth festival as a direct result of being featured in Bram Stoker's Dracula.
Throughout the evolution of the goth subculture, familiarity with gothic literature became significant for many goths. Keats, Poe, Baudelaire and other romantic writers became just as symbolic of the subculture as dressing all in black.
A newer literary influence on the gothic scene was Anne Rice's re-imagining of the idea of the vampire. Rice's characters were depicted as struggling with eternity and loneliness, this with their ambivalent or tragic sexuality had deep attractions for many goth readers, making her works very popular in the eighties through the nineties. Movies based on her books have been filmed in recent years — notably Interview with the Vampire, which starred Brad Pitt, and the more recent Queen of the Damned, in which goths appear directly and indirectly. The first film, in particular, helped further encourage the spread of Victorian style fashions in the subculture (although period inspired clothing has been a recurrent trend in the gothic subculture).
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Later media influences


Winona Ryder portrays goth Lydia Deetz in Beetlejuice.
As the subculture became well-established the connection between goth and horror fiction became almost a cliché, with goths quite likely to appear as characters in horror novels and film. For example, The Crow drew directly on goth music and style. The movies of Tim Burton are all significant for their presentation of goth or goth-inspired characters, especially Beetlejuice, which features Lydia, a goth teen, Edward Scissorhands, The Nightmare Before Christmas, Sleepy Hollow and Corpse Bride. In turn, such movies drew new people into the gothic scene. Anne Rice's book series "The Vampire Chronicles" and the popular World of Darkness roleplaying games, especially Vampire: The Masquerade, also referred directly to gothic music and culture and encouraged an interest in the scene. Influences from anime as well as cyberpunk fiction such as The Matrix, and Shadowrun have found their way into the goth scene, which helped give rise to a new subculture and a new label, Cyber subculture, or the Industrial/goth offshoot, cybergoth; they also added to the popularity of Industrial music.
Of note is the recent positive portrayal of a recurring goth character on the American television series NCIS. Abby Sciuto played by Pauley Perrette is uniquely goth, but works firmly on the side of the protagonists as a highly skilled forensic scientist.
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Gothic ideology
Defining an ideology of the gothic subculture is difficult for several reasons. First is the overwhelming importance of mood for those involved. This is, in part, inspired by romanticism and neoromanticism. The allure for goths of dark, mysterious, and morbid imagery and mood lies in the same tradition. The rise of Romanticism's gothic novel during the 19th century saw feelings of horror being commercially exploited as a form of mass entertainment, a process continued in the modern horror film. Balancing this emphasis on mood, the other central element of the subculture is a conscious sense of camp theatricality or self-dramatization.
The second impediment to defining a gothic ideology is goth's sometimes apolitical nature. While individual defiance of social norms was a very risky business in the nineteenth century, today it is far less socially radical. Thus, the significance of goth's subcultural rebellion is limited, and it draws on imagery at the heart of Western culture. Unlike the hippie or punk movements, the goth subculture has no pronounced political messages or cries for social activism. The subculture is marked by its emphasis on individualism, tolerance for diversity, a strong emphasis on creativity, tendency toward intellectualism, a dislike of social conservatism and a strong tendency towards cynicism, but even these ideas are not common to all goths. Goth ideology is based far more on aesthetics than ethics or politics.
However, goths may have political leanings ranging from left-liberal to anarchist or libertarian, but do not show them as part of a cultural identity. Instead, political affiliation is seen as a matter of personal conscience. Unlike punk, there are few clashes with political affiliation and being "goth".


An example of the silent film era's influence on gothic makeup.
For the individual goth, joining the subculture can be extremely valuable and personally fulfilling, especially in creative terms. However, it also can be risky, especially for the young, because of the negative attention it can attract. The value that young people find in the movement is evidenced by its continuing existence after other subcultures of the eighties such as the New Romantics have long since died out. Paul Hodkinson's book, Goth: Identity, Style and Subculture, explores how the Western cult of individualism, usually expressed via consumerism, is drawn on by goths and other subcultural groups. Many who are drawn to the culture have already failed to conform to the norms of existing society, and for its participants the gothic subculture provides an important way of experiencing a sense of community and validation not found in the outside world. Hodkinson shows how inside the gothic subculture status can be gained via enthusiastic participation and creativity, in creating a band, DJ-ing, making clothes, designing, creating art, or writing a fanzine. He suggests that the self-conscious artificiality of a subculture is a valid alternative choice in a post-modern world, compared to submitting to the invisible manipulations of popular consumerism and the mass media.
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Religious elements
Spiritual, supernatural, and religious imagery has frequently played an important part in gothic fashion, song lyrics, and visual art. Aesthetic elements of Catholicism especially play a major role in goth culture.
However, the goth subculture contains a great diversity of religious and secularist beliefs. Many goths seek to free themselves from what they perceive as the limitations of traditional systems of religious belief, and express a belief in secularism, or New Age approaches to spirituality. A large number of goths adhere to atheism or agnosticism. An interest in Wicca, Neopaganism, spiritualism and the occult among goths appears to be greater than among the general population.