Journal entry Week 1.
The notion of “culture of the word” suggests that the process of writing is in no way a natural one, not a free flow of thoughts or a textual reflection of an objective fact, but rather an artificially organized process. As a student of literature, I have encountered this idea many times, so it became something self-evident, but mostly as applied to the belles letters as opposite to academic writing. In the tradition of academic writing in literary studies, we, perhaps are still quite ‘poisoned’ by a remembrance of positivist understanding of writing about literature, which stood on the point of possibility to create an objective piece of writing discussing the literary issues if we eliminate the subjectivity of our personal impressions about the given literary phenomenon, and thus we can let the reality itself express through our writing.
This is what comes to my mind when I try to recall how I encountered the requirements for pieces of writing during my secondary school and university years. Among my literature teachers at school, the one that comes to my mind now never fall for those formal requirements and encouraged a creative approach to writing compositions with reflections on the literary texts we read rather than keeping to a strict form of school composition. That an essay can both be creative and keep to the formal requirements never came to me during that period. Moreover, I was encouraged to consider my lack of ability to fit into the required number of pages an advantage, not a skill yet-to-gain (I had to bring my papers ready to the class where everybody was supposed to write there compositions). All in all, I left school with an understanding that the purpose of formal writing about literature is to write the more the better, because in this way you are able to show more of your knowledge.
During the university years, I experienced what can be called a switch from ‘telling a lot’ to ‘telling something interesting’, the idea about which I have already written in one of my entries for this course. This is what I encountered during creation of my term paper on my junior year, which is so far the longest text in comparative literature I’ve written. While describing all the details about the books I was studying, I have found out that they are hardly interesting to anyone (anyone reading for the sake of the text and new ideas, not for the sake of evaluating my ability to type a lot of letters). Moreover, the pieces written the earliest need the most revision in the end (because they were the furthest from the final concept). This means something much more than just the need to revise, actually; this was the discovery that overthrew the above-described positivist paradigm in my personal world. As soon as there arises the need to revise (I am talking matter, not grammar, at this moment), subsequently, speculations on the literary text can be further or closer not only to perfection, but also to a certain chosen conception. Subsequently, there are chosen conception in how we talk (write) about literature (even given that we keep within the same methodology the whole way through), subsequently, there is no natural order of things we are revealing by writing about those things.
The argumentation I have just described seems quite evident to me now, so that it actually was an effort not to construct my current attitude to academic writing, but to reconstruct the switch. Perhaps, anyone who steps onto the academic career track has to go through this ‘linguistic turn’ which the Western philosophy experienced in the first half of the 20th century: language is opaque. So, any piece of writing, formal or not, is not a statement of an independent fact, but a careful choice of words, which are the fact themselves. Maurice Blanchot once wrote that the masterpiece is created not by the hand which writes down but by the hand which stops. Again, this is the idea that has become an evident one for me and my fellow literary studies students when it comes to creative writing. However, the statement is quite applicable to academic writing as well: out of the diversity of the ways you can think about something you have to choose the most appropriate way to write about it.
In this way, I come the final point of my entry that needs to be covered, which is the correlation of ‘culture of the word’ and ‘culture of the thought’. To my mind, there’re several quite different ways in which they are bound. First, we can say that the thinkable ideas constitute an unlimited diversity, out of which we chose some limited consequence to write down (even when the written texts are understood as the modernist flow of thoughts or postmodernist unending variety of combinations, the diversity of what is thinkable is always wider than anything written down). In this way, the process of writing is something like ‘cultivating’ the wild diversity of thoughts. Second, which supposes an opposite connection, arises
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